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The Conversion of Saint Paul, Luca Giordano, 1690, Museum of Fine Arts of Nancy The Conversion of Saint Paul, Caravaggio, 1600. The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and Paul's transformation on the road to Damascus) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease ...
Conversion on the Way to Damascus (1601) by Caravaggio (Santa Maria del Popolo, Rome) depicts the conversion of Paul the Apostle to Christianity according to the events narrated in the ninth chapter of the Book of Acts (Acts 9:1–22) [1] Conversion to Christianity is the religious conversion of a previously non-Christian person that brings ...
The Conversion of Saint Paul on the Way to Damascus, a c. 1889 portrait by José Ferraz de Almeida Júnior. Paul's conversion to the movement of followers of Jesus can be dated to 31–36 AD [78] [79] [80] by his reference to it in one of his letters. In Galatians 1:16, Paul writes that God "was pleased to reveal his son to me."
Pauline Christianity or Pauline theology (also Paulism or Paulanity), [2] otherwise referred to as Gentile Christianity, [3] is the theology and form of Christianity which developed from the beliefs and doctrines espoused by the Hellenistic-Jewish Apostle Paul through his writings and those New Testament writings traditionally attributed to him.
Map of the missionary journeys of St. Paul. Collar argues that Paul the Apostle was one of Christianity's original innovators. [145] He converted to Christianity sometime within a few years of Jesus' death on the "Road to Damascus" as recorded in Acts 9:13–16 and Galatians 1:11–24. Paul made three (possibly four) missionary journeys, but ...
Most scholars believe that Paul actually wrote seven of the thirteen Pauline epistles (Galatians, Romans, 1 Corinthians, 2 Corinthians, Philemon, Philippians, 1 Thessalonians), while three of the epistles in Paul's name are widely seen as pseudepigraphic (1 Timothy, 2 Timothy, and Titus). [1] Whether Paul wrote the three other epistles in his ...
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The Catholic Encyclopedia states: "St. Paul's account of the incident leaves no doubt that St. Peter saw the justice of the rebuke." [94] In contrast, L. Michael White's From Jesus to Christianity states: "The blowup with Peter was a total failure of political bravado, and Paul soon left Antioch as persona non grata, never again to return." [95]