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John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The eternality of Jesus. The major part of this chapter (verses 1-42) recalls Jesus' conversation with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son.
For example, Dorothy A. Lee lists several discrepancies between Hebrew betrothal scenes and John 4: "the Samaritan woman is not a young Jewish virgin and no betrothal takes place; the well is not concerned with sexual fertility but is an image of salvation (see Isa. 12:3); Jesus is presented not as a bridegroom but as giver of living water." [12]
John 4:9 ου γαρ συγχρωνται Ιουδαιοι Σαμαριταις (for Jews have no association with Samaritans) omitted by א* D it a,b,d, e, j cop fay. John 4:37 Verse omitted in 𝔓 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss
Devotions are prayers or pious exercises used to demonstrate reverence for a particular aspect of God or the person of Jesus, or for a particular saint. [39] Catholic devotions have various forms, ranging from formalized prayers such as novenas to activities which do not involve any prayers, such as Eucharistic adoration, the veneration of the ...
The devotional approach of The Imitation of Christ emphasises the interior life and withdrawal from the mundanities of the world, as opposed to the active imitation of Christ practised by other friars. [1] The devotions of the books emphasize devotion to the Eucharist as the key element of spiritual life. [1]
Sermon 18*: The Marks of the New Birth - John 3:8; Sermon 19*: The Great Privilege of those that are born of God - 1 John 3:9; Sermon 20: The Lord our Righteousness - Jeremiah 23:6; Sermon 21*: Upon Our Lord's Sermon on the Mount: Discourse One - Matthew 5:1-4; Sermon 22*: Upon Our Lord's Sermon on the Mount: Discourse Two - Matthew 5:5-7
[38] [39] The tradition of moving around the Stations to commemorate the Passion of Christ began with Francis of Assisi and extended throughout the Catholic Church in the medieval period. It is most commonly done during Lent , especially on Good Friday , but it can be done on other days as well, especially Wednesdays and Fridays.
Catholic devotions have various forms, ranging from formalized, multi-day prayers such as novenas to activities, such as processions or the Eucharistic adoration, [4] the wearing of scapulars, [5] the veneration of the saints, the Canonical coronations of sacred Marian or Christological images and even horticultural practices such as ...
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