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Intonjane [pronunciation?] is a Xhosa rite of passage into womanhood practiced in the Eastern Cape of South Africa. [1] The ritual takes place after a girl has had her first period . [ 1 ] This ritual is symbolic of a girl's sexual maturity and ability to conceive .
Intonjane is one which is commonly performed by amaGcaleka. The Gcaleka practise of intonjane, which involves a number of ceremonies which speak to the rite of passage of Xhosa girls. [6] It aims to prepare girls for marriage and womanhood. Initiates take part in rituals performed by their birth families, which include physical and spiritual ...
These rituals and ceremonies are sacrosanct to the identity and heritage of the Xhosa and other African descendants. Though some western scholars question the relevance of these practices today, even urbanised Xhosa people do still follow them. The ulwaluko and intonjane are also traditions which separated this tribe from the rest of the Nguni ...
The ritual practise of Ulwaluko is a highly respected and sacred cultural practice among the Xhosa and some Nguni speaking peoples of South Africa. It has been alleged that the impact of the practice may threaten the self-esteem of a homosexual young man, although it is not compulsory for any person to participate.
This syncretism is evident in rituals, festivals, and the spiritual lives of individuals who draw on the strengths of both their indigenous traditions and the newer religions. However, tensions have arisen, particularly where aggressive proselytism by Christian or Islamic groups has sought to replace traditional African religions entirely.
The first use of the term in a Supreme Court opinion is in Justice Brennan's dissenting opinion in Lynch v. Donnelly, 465 U.S. 668 (1984)....I would suggest that such practices as the designation of "In God We Trust" as our national motto, or the references to God contained in the Pledge of Allegiance to the flag can best be understood, in Dean Rostow's apt phrase, as a form a "ceremonial ...
In a ritual context, they were an extremely valuable sacrifice because they represented the capacity for so much potential wealth through the use of their skills in weaving, the brewing of chicha, and hospitality. They also represented a connection between Cuzco and the peripheral regions that it had conquered.
In the case of the Zuni clown society of the Puebloans, [4] "one is initiated into the Ne'wekwe order by a ritual of filth-eating" where "mud is smeared on the body for the clown performance, and parts of the performance may consist of sporting with mud, smearing and daubing it, or drinking and pouring it onto one another".