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But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. [25] "By the Spirit of the Lord": or "from the Lord, the Spirit" [26]
The standard loaf of bread in this period was a round, flat loaf, and it seems likely that the stones being referred to in this verse are of a similar size and shape. [4] This is the second mention in Matthew of stones being transformed, with stones to people being threatened in Matthew 3:9. Nolland believes that this earlier reminder of God's ...
The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
[30] In his book, Life in the Trinity, he argues that through our relationship with the Son we are brought into the same kind of relationship with the Father (and Spirit) that the Son has. He supports this argument by identifying a distinction between the Son's warm-fellowship with the Father, and his ontological union with the Father.
The Transfiguration of Jesus is an event described in the New Testament where Jesus is transfigured and becomes radiant in glory upon a mountain. [1] [2] The Synoptic Gospels (Matthew 17:1–8, Mark 9:2–13, Luke 9:28–36) recount the occasion, and the Second Epistle of Peter also refers to it.
Therefore since we are God's offspring, we should not think that the divine being is like gold or silver or stone—an image made by man's design and skill. In the past God overlooked such ignorance, but now he commands all people everywhere to repent. For he has set a day when he will judge the world with justice by the man he has appointed.