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Dhul-Suwayqatayn (Arabic: ذو السويقتين, lit. 'the man with two thin legs', [1] Amharic: ዱል-ሱወይቃታይን) is a figure mentioned in the hadith of the Islamic prophet Muhammad, [1] according to which a group of Abyssinian men are destined to permanently destroy the Ka‘aba at the end of times and remove its treasure.
The literal meaning of the word Ka'bah (Arabic: كعبة) is cube. [9] In the Qur'an, from the era of the life of Muhammad, the Kaaba is mentioned by the following names: al-Bayt (Arabic: ٱلْبَيْت, lit. 'the house') in 2:125 by Allah [Quran 2:125] [10] Baytī (Arabic: بَيْتِي, lit. 'My House') in 22:26 by Allah [Quran 22:26] [11]
Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him.
The Bible Companion is a Bible reading plan developed by Robert Roberts when he was 14 years of age, in about 1853, [1] and revised by him over a number of years into its current format. [2] It is widely used by Christadelphians , who place particular importance on personal daily Bible reading.
Abraha was reported to have led his army of 100,000 men to successfully crush all resistance by the Yemeni army and then, following the suicide of Dhu Nuwas, seized power and established himself at Sanaa. However, he aroused the wrath of Kaleb by withholding tribute. In response, Kaleb sent his general 'Ariat to take over the governorship of Yemen.
As the reading continues with the maftir (מפטיר ) reading that concludes the parashah, [88] God saw how great man's wickedness was and how man's every plan was evil, and God regretted making man. [89] God expressed an intention to blot men and animals from the earth, but Noah found God's favor. [90]
When this hope remained unfulfilled, he was determined to destroy the Kabah; and so he set out against Mecca at the head of a large army, which included several war elephants as well, and thus represented something hitherto unknown and utterly astounding to the Arabs: hence the designation of that year, by contemporaries as well as historians ...
When he passed by Abu Sufyan ibn Harb, he taunted him, saying "Today will witness the great fight, you cannot seek sanctuary at Al-Ka'bah. Today will witness the humiliation of Quraysh." [6] Abu Sufyan expressed his dismay to Muhammad, who became angry and rebuked Sa'd, stating "Nay, today Al-Ka'bah will be sanctified, and Quraysh honoured."