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The Gospel of John says of the day beginning following Christ's death, "that sabbath day was a high day" . That night was Nisan 15, just after the first day of Passover week (Unleavened Bread) and an annual miqra and rest day, in most chronologies. (In other systems, it was Nisan 13 or 14, i.e., weekly but not annual Sabbath.)
10 Then you shall observe the Feast of Weeks for your God יהוה, offering your freewill contribution according as your God יהוה has blessed you. 13 After the ingathering from your threshing floor and your vat, you shall hold the Feast of Booths for seven days. 16 Three times a year—on the Feast of Unleavened Bread, on the Feast of ...
Jan Luyken: the man without a wedding garment, Bowyer Bible. The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King's Son is a parable told by Jesus in the New Testament, found in Matthew 22:1–14 [1] and Luke 14:15–24. [2] It is not to be confused with a different Parable of the Wedding Feast recorded in the ...
The fourteenth day, the true Passover of the Lord; the great sacrifice, the Son of God instead of the lamb, who was bound, who bound the strong, and who was judged, though Judge of living and dead, and who was delivered into the hands of sinners to be crucified, who was lifted up on the horns of the unicorn, and who was pierced in His holy side ...
The Book of Leviticus prescribed that the Feast of Tabernacles should last for seven days, and that on the eighth day: You shall have a holy convocation, and you shall offer an offering made by fire to the Lord. It is a sacred assembly, and you shall do no customary work on it. (Leviticus 23:36)
The Biblical Hebrew Shabbat is a verb meaning "to cease" or "to rest", its noun form meaning a time or day of cessation or rest. Its Anglicized pronunciation is Sabbath. A cognate Babylonian Sapattu m or Sabattu m is reconstructed from the lost fifth Enūma Eliš creation account, which is read as: "[Sa]bbatu shalt thou then encounter, mid[month]ly".
The word recline in this verse shows the impact of Hellenization on the Palestine of the period. [3] A divine banquet was a frequent metaphor for the afterlife in both Jewish and Greek culture of the period and is a motif that is found on tombstones of the period. [4] This verse is strongly eschatological predicting what will happen at the end ...
As the chapter opens, Jesus goes again to Jerusalem for "a feast".Because the gospel records Jesus' visit to Jerusalem for the Passover in John 2:13, and another Passover was mentioned in John 6:4, some commentators have speculated whether John 5:1 also referred to a Passover (implying that the events of John 2–6 took place over at least three years), or whether a different feast is indicated.
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related to: on the last and greatest day of feast in the bible kjv verse 3