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Expeditus (died 303), also known as Expedite, was said to have been a Roman centurion in Armenia who was martyred around April 303 in what is now Turkey, for converting to Christianity. Considered the patron saint of urgent causes, he is also known as the saint of time; he was commemorated by the Catholic Church on 19 April.
Ex-voto in the church of Notre Dame de la Garoupe, Antibes, France.It thanks Notre Dame de Bon Port for her help during a shipwreck in the Bay of Bengal in 1857. Especially in the Latin world, there is a tradition of votive paintings, typically depicting a dangerous incident which the offeror survived.
Theodotion's caution in transliterating Hebrew words for plants, animals, vestments and ritual regalia, and words of uncertain meaning, rather than adopting a Greek rendering, gave him a reputation of being "unlearned" among more confident post-Renaissance editors, such as Bernard de Montfaucon [citation needed].
Votive paintings in the ambulatory of the Chapel of Grace, in Altötting, Bavaria, Germany Mexican votive painting of 1911; the man survived an attack by a bull. Part of a female face with inlaid eyes, Ancient Greek Votive offering, 4th century BC, probably by Praxias, set in a niche of a pillar in the sanctuary of Asclepios in Athens, Acropolis Museum, Athens Bronze animal statuettes from ...
Tama (Greek: τάμα, pl. τάματα, tamata) are a form of votive offering or ex-voto used in the Eastern Orthodox Church, particularly the Greek Orthodox Church. Tamata are usually small metal plaques, which may be of base or precious metal , usually with an embossed image symbolizing the subject of prayer for which the plaque is offered.
Saint Pamphilus (Greek: Πάμφιλος; latter half of the 3rd century – February 16, 309 AD), was a priest of Caesarea and chief among the biblical scholars of his generation. He was the friend and teacher of Eusebius of Caesarea , who recorded details of his career in a three-book Vita that has been lost.
Translators and scholars have translated the main works attributed to Homer, the Iliad and Odyssey, from the Homeric Greek into English, since the 16th and 17th centuries. Translations are ordered chronologically by date of first publication, with first lines provided to illustrate the style of the translation.
Moreover, all other instances of "daily" in the English New Testament translate hemera (ἡμέρα, "day"), which does not appear in this usage. [1] [2] Because there are several other Greek words based on hemera that mean daily, no reason is apparent to use such an obscure word as epiousion. [4]