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Colinde have had a role in preserving and defending the Orthodox faith when heterodox proselytizing tried to break the unity of the Orthodox faith, and to dismantle, at the same time, national unity. [ citation needed ] The Mother of God, who occupies a central place in piety and Orthodox worship, is present everywhere in Romanian colinde ...
According to the 2011 census, there are 870,774 Catholics belonging to the Latin Church in Romania, making up 4.33% of the population.The largest ethnic groups are Hungarians (500,444, including Székelys; 41% of the Hungarians), Romanians (297,246 or 1.8%), Germans (21,324 or 59%), and Roma (20,821 or 3.3%), as well as a majority of the country's Slovaks, Bulgarians, Croats, Italians, Czechs ...
Romanian Christmas Carols, Sz, 57, BB 67 (Hungarian: Román kolindadallamok) is a set of little colinde, typical Christmas songs from Romanian villages, habitually sung by small groups of children, adapted in 1915 by Hungarian composer Béla Bartók to be played on the piano after hearing them sung in the below villages.
2021 – Solemn Year of pastoral care of Romanians abroad and the Commemorative Year of the reposed in the Lord; 2022 – Solemn Year of Prayer in the Church’s life and the Christian’s life and the Commemorative Year of the Hesychast Saints Symeon the New Theologian, Gregory Palamas and Paisius of Neamț;
The Diocese of Covasna and Harghita (Romanian: Episcopia Covasnei și Harghitei) is a diocese of the Romanian Orthodox Church.Its see is the Saint Nicholas Cathedral in Miercurea Ciuc and its ecclesiastical territory covers Covasna and Harghita counties.
The Romanian Orthodox Metropolia of the Americas (Romanian: Mitropolia Ortodoxă Română a celor două Americi) is an autonomous Eastern Orthodox metropolis of the Romanian Orthodox Church.
Christmas in Romania (Romanian: Crăciunul în România) is a major annual celebration, celebrated on 24/25 of December, as in most countries of the Christian world.The observance of Christmas was introduced once with the Christianization of Romania but public observance was discouraged during the Communist period (1948–1989).
Designed by the New York City-based Architect and Engineering team of Steven P. Papadatos and Lizardos Engineering Associates. The complex of the cathedral includes the following buildings: the cathedral, the chapel of the Nativity, the bell tower, the residence of the Holy Synod, the cultural center, a library, two other chapels and a small museum.