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While today many Igbo people are Christian, the traditional ancient Igbo religion is known as Odinani.In the Igbo mythology, which is part of their ancient religion, the supreme God is called Chineke ("the God of creation"); Chineke created the world and everything in it and is associated with all things on Earth.
Igbo literature encompasses both oral and written works of fiction and nonfiction created by the Igbo people in the Igbo language. This literary tradition reflects the cultural heritage, history, and linguistic diversity of the Igbo community.
Igbo religion is most present today in harvest ceremonies such as new yam festival (ị́wá jí) and masquerading traditions such as mmanwụ and Ekpe. Remnants of Igbo religious rites spread among African descendants in the Caribbean and North America in era of the Atlantic slave trade.
The Kingdom of Nri (Igbo: Ọ̀ràézè Ǹrì) was a medieval polity located in what is now Nigeria.The kingdom existed as a sphere of religious and political influence over a significant part of what is known today as Igboland prior to expansion, and was administered by a priest-king called an Eze Nri.
The ofo is a staff carried by selected Igbo leaders — notably patrilineage priests, kings, onyishi, and some masqueraders — that signifies authority, the right to command, administrative powers, and/or the conferment of leadership and power bestowed by the gods. [1] [2].It is typically six to seven inches long and made of bronze, brass, or ...
The Igbo believe that it is children who perpetuate the tribe, and in order to do so children are expected to continue Igbo tradition and ways. Parts of Igbo divinities is Agwu, the alusi of health and divination. Agwu is a concept used by the Igbo to explain and understand: good and evil, health and sickness, fortune and misfortune. [2]
Christians attacked the traditional song music and dance of the Igbo religion as they deemed it immoral. This may have contributed to the emergence of religious conflict between the Igbo and the Christians, and the impression that African traditional religions were rooted in anti-Christian belief. Elders were merely protecting their traditions.
To become Ozo implies that the title holder is now an Nze, implying a living spirit and an ancestor. [3] One then becomes the moral conscience of the community and is seen to be a fair adjudicator in cases of disputes within the community. [4] In times of crisis, most Igbo communities will rely on Ozo members for leadership. [5]