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God the Father turning the press and the Lamb of God at the chalice. Prayer book of 1515–1520. The image was first used c. 1108 as a typological prefiguration of the crucifixion of Jesus and appears as a paired subordinate image for a Crucifixion, in a painted ceiling in the "small monastery" ("Klein-Comburg", as opposed to the main one) at Comburg.
The Wedding at Cana (Italian: Nozze di Cana, 1562–1563), by Paolo Veronese, is a representational painting that depicts the biblical story of the Wedding at Cana, at which Jesus miraculously converts water into red wine (John 2:1–11).
When his mother notices that the wine (Ancient Greek: οἶνος) has run out, Jesus delivers a sign of his divinity by turning water into wine at her request. The location of Cana has been subject to debate among biblical scholars and archaeologists; several villages in Galilee are possible candidates.
John 2 is the second chapter of the Gospel of John in the New Testament of the Christian Bible.It contains the famous stories of the miracle of Jesus turning water into wine and Jesus expelling the money changers from the Temple.
The painting by Raphael (top) shows Jesus in the boat and depicts the first miracle, while the painting by Duccio (bottom) shows Jesus on the shore and depicts the second miracle. The miraculous catch of fish , or more traditionally the miraculous draught of fish(es) , is either of two events commonly (but not universally) [ 1 ] considered to ...
The painting depicts the event described in Luke 8:22–25 in which the disciples in charge of the vessel were scared by the sudden storm and awoke a sleeping Jesus in their panic. Rembrandt's version is considered among the more accurate depictions of the event as described in the Bible. [3]
Painting of the parable, by Jacob Willemszoon de Wet, mid-17th century. The Parable of the Workers in the Vineyard (also called the Parable of the Laborers in the Vineyard or the Parable of the Generous Employer) is a parable of Jesus which appears in chapter 20 of the Gospel of Matthew in the New Testament.
The Bible also speaks of wine in general terms as a bringer and concomitant of joy, particularly in the context of nourishment and feasting, e.g.: Psalm 104:14–15: "[The L ORD ] makes ... plants for man to cultivate – bringing forth food from the earth: wine that gladdens the heart of man, oil to make his face shine, and bread that sustains ...