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A nephew of Stephen and one of the original Seven Deacons of the Jerusalem Church, Prochorus played an important role in the development of early Christianity among Jewish and Samaritan converts. After his uncle's martyrdom, Roman and Jewish violence toward Christians increased and eventually led to the dispersion of the Christian community at ...
In southwestern Samaria, a significant concentration of churches and monasteries was discovered, with some of them built on top of citadels from the late Roman period. Magen raised the hypothesis that many of these were used by Christian pilgrims, and filled an empty space in the region whose Jewish population was wiped out in the Jewish ...
Ruins of the royal palace of the Omiride dynasty in the city of Samaria, which was the capital of Israel from 880 BCE to 720 BCE.. According to Israel Finkelstein, Shoshenq I's campaign in the second half of the 10th century BCE collapsed the early polity of Gibeon in central highlands, and made possible the beginning of the Northern Kingdom, with its capital at Shechem, [10] [11] around 931 BCE.
Under the Roman Empire, Samaria became a part of the Herodian Tetrarchy, and with the deposition of Herod Archelaus in the early 1st century CE Samaria became a part of the province of Judaea. Samaritans appear briefly in the Christian gospels, most notably in the account of the Samaritan woman at the well and the parable of the Good Samaritan.
The Samaritans are an ethnoreligious group of the Levant originating from the Israelites (or Hebrews) of the Ancient Near East.. Ancestrally, Samaritans claim descent from the Tribe of Ephraim and Tribe of Manasseh (two sons of Joseph) as well as from the Levites, [1] who have links to ancient Samaria from the period of their entry into Canaan, while some Orthodox Jews suggest that it was from ...
The apocalypse, called "the day of vengeance", will be the end of days, when a figure called the Taheb (essentially the Samaritan equivalent of the Jewish Messiah) from the tribe of Joseph will come, be a prophet like Moses for 40 years and bring about the return of all the Israelites, following which the dead will be resurrected.
Asherah was probably worshiped as Yahweh's consort, within his temples in Jerusalem, Bethel, and Samaria featuring what seem to be standing stones for another deity, and a goddess called the Queen of Heaven, probably a fusion of Astarte and the Mesopotamian goddess Ishtar, was possibly also worshiped, though this is often viewed as another ...
By appealing to the Platonic distinction between the material and the ideal, Paul showed how the spirit of Christ could provide all people a way to worship the God who had previously been worshipped only by Jews, Jewish proselytes and God-fearers, [121] [122] [123] although Jews claimed that he was the one and only God of all. Boyarin roots ...