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Catholics believe faith which is active in charity and good works (fides caritate formata) can justify, or remove the burden of guilt in sin, from man. Forgiveness of sin exists and is natural, but justification can be lost by mortal sin. [23] [web 3] In the Protestant doctrine, sin is merely "covered" and righteousness imputed.
Both mortal and venial sins have a dual nature of punishment. They incur both guilt for the sin, yielding eternal punishment in the case of mortal sins and temporal punishment for the sin in the case of both venial and mortal sins. Reconciliation is an act of God's mercy, and addresses the guilt and eternal punishment for sin.
For he who swears, shows either reverence or love for that by which he swears. Thus when the Jews swore by the Angels, by the city of Jerusalem, by the temple and the elements, they paid to the creature the honour and worship belonging to God; for it is commanded in the Law that we should not swear but by the Lord our God. [6]
Hence we learn that if the chastisements of the Lord come upon a man, they are an atonement for his sins, and whoever sorrows for the sufferings of the righteous obtains pardon for his sins. Therefore on this day we read the portion commencing 'after the death of the two sons of Aaron', that the people may hear and lament the loss of the ...
and by the help of Your grace, I will try not sin again. Amen. [This quote needs a citation] I love You, Jesus, my Love above all things. I repent with my whole heart for ever having offended You. Never permit me to separate myself from You again. Grant that I may love You always. Then do with me what You will. - Alphonsus Liguori [16]
[3] This sorrow of soul is not merely speculative sorrow for wrong done, remorse of conscience, or a resolve to amend; it is a real pain and bitterness of soul together with a hatred and horror for sin committed; and this hatred for sin leads to the resolve to sin no more. The early Christian writers in speaking of the nature of contrition ...
Glossa Ordinaria: Purity of heart comes properly in the sixth place, because on the sixth day man was created in the image of God, which image was shrouded by sin, but is formed anew in pure hearts by grace. It follows rightly the before-mentioned graces, because if they be not there, a clean heart is not created in a man.
The fact of sin as the human predicament is implied in the mission of Jesus, and it is explicitly affirmed in that connection." By its nature, salvation must answer to the plight of humankind as it actually is. Each individual's plight as a sinner is the result of a fatal choice involving the whole person in bondage, guilt, estrangement, and death.
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