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Suicide was a widespread occurrence in antiquity across cultures. There were many different methods and reasons for dying by suicide , and these vary across place and time. The origins of modern moral debates over the ethics of suicide can be found in this era.
In the sixth century AD, suicide became a secular crime and began to be viewed as sinful. In the 13th century, Thomas Aquinas denounced suicide as an act against God and as a sin for which one could not repent. In 1533, those who died by suicide while accused of a crime were denied a Christian burial. In 1562, all suicides were punished in this ...
The largest organized collection of Hebrew Old Testament manuscripts in the world is housed in the Russian National Library ("Second Firkovitch Collection") in Saint Petersburg. [4] The Leningrad/Petrograd Codex (c. 1008-1010) is the oldest complete manuscript of the Hebrew Bible in Hebrew. The Leningrad/Petrograd codex is the manuscript upon ...
The story concludes with the woman's suicide: she "went up on to a roof and threw herself down and was killed." A heavenly voice then proclaims, "A joyful mother of children (Psalms 113:9)." [8] A similar version of the tale occurs in the midrashic text Lamentations Rabbah (Chapter 1). In this version the woman is named Miriam bat Nahtom ...
The Mahabharata talks of suicide, stating those who perform the act can never attain regions (of heaven) that are blessed. [15] Hinduism accepts a person's right to end one's life through Prayopavesa. [16] Prayopavesa is for old age yogis who have no desire or ambition left, and no responsibilities remaining in this life. [16]
The destroying angel passes through Egypt. [1]In the Hebrew Bible, the destroying angel (Hebrew: מַלְאָך הַמַשְׁחִית, malʾāḵ hamašḥīṯ), also known as mashḥit (מַשְׁחִית mašḥīṯ, 'destroyer'; plural: מַשְׁחִיתִים, mašḥīṯīm, 'spoilers, ravagers'), is an entity sent out by God on several occasions to deal with numerous peoples.
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Jewish views on suicide are mixed. In Orthodox Judaism, suicide is forbidden by Jewish law, and viewed as a sin. Non-Orthodox forms of Judaism may instead recognize the act as more akin to a death by a disease or disorder (except in cases of purposeful assisted suicide). Rabbinical scholars command compassion both for the deceased and the ...