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These ideas about truth and its relation to human language have been particularly influential among postmodern theorists, [4] and "On Truth and Lies in a Nonmoral Sense" is one of the works most responsible for Nietzsche's reputation (albeit a contentious one) as "the godfather of postmodernism." [6]
On this point the essay prefigures theories concerning a destructive "will to truth" that Nietzsche discusses in On the Genealogy of Morals, Beyond Good and Evil, and The Gay Science. [2] As an illustration of a motivated seeker of truth, Nietzsche takes Heraclitus, although he also discusses Pythagoras and Empedocles. [2]
Nietzsche’s program of a "revaluation of all values" seeks to deny the concept of "human accountability," which, he argues, was an invention of religious figures to hold power over mankind. "Men were thought of as 'free' so that they could become guilty; consequently, every action had to be thought of as willed, the origin of every action as ...
Friedrich Nietzsche, in circa 1875. Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung (The World as Will and Representation, 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him ...
Friedrich Wilhelm Nietzsche [ii] (15 October 1844 – 25 August 1900) was a German philosopher, philologist, poet, cultural critic and composer who became one of the most influential of all modern thinkers. [14]
While his perspectivism presents a number of challenges regarding the nature of truth, its more controversial element lies in its questioning of the value of truth. [3] Contemporary scholars Steven D. Hales and Robert C. Welshon write that: Nietzsche's writings on truth are among the most elusive and difficult ones in his corpus.
The 19th-century philosopher Friedrich Nietzsche is known as a critic of Judeo-Christian morality and religions in general. One of the arguments he raised against the truthfulness of these doctrines is that they are based upon the concept of free will, which, in his opinion, does not exist.
Rousseau's perspective focuses on deciphering the truth and origin of language and its many signs, an often exhaustive occupation. Derrida's response to Nietzsche, however, offers an active participation with these signs and arrives at, in Derridean philosophy, a more resolute response to language.