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Matthew 4:10 is the tenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has rebuffed two earlier temptations by Satan.The devil has thus transported Jesus to the top of a great mountain and offered him control of the world to Jesus if he agrees to worship him.
In the case of an image of a saint, the worship would not be latria but rather dulia, while the Blessed Virgin Mary receives hyperdulia. The worship of whatever type, latria, hyperdulia, or dulia, can be considered to go through the icon, image, or statue: "The honor given to an image reaches to the prototype" (St. John Damascene in Summa ³).
"Idolatry rejects the unique Lordship of God; it is therefore incompatible with communion with God". [85] The Catechism commends those who refuse even to simulate such worship in a cultural context [85] and states that "the duty to offer God authentic worship concerns man both as an individual and as a social being". [86]
Thomas Aquinas has a homily on this verse, in which he states: "The Lord Jesus Christ shows in these words that God alone is to be served, and that no one is to be obeyed in opposition to God, and that no one is to be hindered from serving God, 'Thou shalt worship the Lord thy God, and Him only shalt thou serve,' Matt. 4:10." He then goes on to ...
Anomoeans also believed that Christ could not be like God because he lacked the quality of self-existence. [22] Antidicomarians: Catholic Church, Eastern Orthodox Church, Oriental Orthodox Churches: Antidicomarians also called Dimoerites, were a Christian sect active from the 3 rd to the 5 th centuries who rejected the perpetual virginity of Mary.
The Lord's Day shall be observed in a godly way, with no unnecessary buying, selling or other Sunday burdens. Our children need to be taught to respect the Lord's Day. God's people must gather with the brethren in the spirit of reverence and worship before God. It is expected that all members are regularly present and participate in the ...
Deists reject atheism, [10] and there were a number of different types of deists in the 17th and 18th centuries. Deism holds that God does not intervene with the functioning of the natural world in any way, allowing it to run according to the laws of nature that he configured when he created all things. Because God does not control or interfere ...
This replaces the traditional order of worship based around liturgy or a "hymn-prayer sandwich" with extended periods of congregational singing sometimes referred to as "block worship". The worship has two parts; one in the beginning with music and the second part with sermon and Lord's Supper. [12]
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