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According to legends, most of Rome's religious institutions could be traced to its founders, particularly Numa Pompilius, the Sabine second king of Rome, who negotiated directly with the gods. This archaic religion was the foundation of the mos maiorum, "the way of the ancestors" or simply "tradition", viewed as central to Roman identity.
When the Romans began to dominate large parts of the Greek world, Rome's senior representatives there were given the same divine honours as were Hellenistic rulers. This was a well-established method for Greek city-states to declare their allegiance to an outside power; such a cult committed the city to obey and respect the king as they obeyed ...
Byzantine Rome and the Greek Popes: Eastern influences on Rome and the papacy from Gregory the Great to Zacharias, A.D. 590–752. Lexington Books. Gregorovius, Ferdinand. History of the City of Rome in the Middle Ages. Fields, Nic (2007). The Roman Army of the Punic Wars 264–146 BC. Osprey Publishing. ISBN 978-1-84603-145-8.
The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
The goddess Juno was imported to Rome from the ancient city of Veii, after Veii fell to the Roman military, following a long period of wars between the two cities, during the time of the Roman Republic. Other gods and goddesses were honored in Rome and added to the Pantheon throughout the Monarchy and Republic periods. See Livy, Books 1–5.
Greco-Roman mythology, sometimes called classical mythology, is the result of the syncretism between Roman and Greek myths, spanning the period of Great Greece at the end of Roman paganism. Along with philosophy and political theory , mythology is one of the greatest contributions of Classical antiquity to Western society .
As the Roman Republic, and later the Roman Empire, expanded, it came to include people from a variety of cultures, and religions. The worship of an ever increasing number of deities was tolerated and accepted. The government, and the Romans in general, tended to be tolerant towards most religions and religious practices. [1]
Ancient Greek religion; Hellenistic religion; Mystery religions, initiatory cults of the Greco-Roman world; Interpretatio graeca, the translation or interpretation of Greek and Roman deities in comparison to other myths and religions; Religion in ancient Rome, which encompasses various religions, including Greek, practiced by peoples under ...