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While Hine-nui-te-pō is asleep, Māui undresses himself ready to enter himself into the goddess. The birds who were nearby, fantails, burst into laughter, alerting Hine-nui-te-po. Hine-nui-te-po reacted by crushing him with the obsidian teeth in her vagina; Māui was the first man to die. The problematic themes of rape in this legend are ...
The underworld is ruled by Hine-nui-te-pō, the goddess of death and night. Additional occupants include guardians, gods, goddesses, holy chiefs and nobles , and the tūrehu, who are described as celestial, fairy-like people. [2] Rarohenga is predominantly depicted as a place of peace and light. [3]
Hine-te-Iwaiwa married Tangaroa and had Tangaroa-a-kiukiu, Tangaroa-a-roto, and Rona. Tangaroa-a-roto and Rona married Te Marama the moon. Hinetakurua married Tama-nui-te-ra, the Sun. [2] Uru-Te-ngangana is believed to be the father of all light, and his children are stars, sun and moon.
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The iwi consists of the descendants of Tamanuhiri and his two principle wives, Rongomaiawhia and Hine-nui-te-po (formerly a wife of hid neighbour Tawake-whakato). [3] The two eldest children of Rongomaiawhia: Tamaraukura, and Paea-o-te-rangi are the primary ancestors of the five major hapū which are: Ngati Rangiwaho Matua, Ngai Tawehi, Ngati ...
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