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Passages like Luke 12:4-7 and Acts 14:22 are read by Maddox as warning Christians of the hardships they will face. Evidence for the deep value early Christians put on persecution may also be found in Acts 5:41 and Acts 8:1-4 (which states that even as Christians were persecuted, they spread the word). [12]
Heinrich Meyer observes a "double contrast": firstly, that "in spite of the outbreak of persecution which took place on that day, the dead body of the martyr was nevertheless honoured by pious Jews"; and secondly, in verse 3, Saul's persecuting zeal is contrasted with this piety. [11] In the Greek word συγκομίζειν (synekomisan, they ...
Al-Hakim's mother was a Christian, and he had been raised mainly by Christians, and even through the persecution al-Hakim employed Christian ministers in his government. [129] Between 1004 and 1014, the caliph produced legislation to confiscate ecclesiastical property and burn crosses; later, he ordered that small mosques be built atop church ...
Paul's Jewish name was "Saul" (Hebrew: שָׁאוּל, Modern: Sha'ûl, Tiberian: Šā'ûl), perhaps after the biblical King Saul, the first king of Israel and, like Paul, a member of the Tribe of Benjamin; the Latin name Paulus, meaning small, was not a result of his conversion as is commonly believed but a second name for use in communicating ...
The Conversion of Saint Paul, Luca Giordano, 1690, Museum of Fine Arts of Nancy The Conversion of Saint Paul, Caravaggio, 1600. The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and Paul's transformation on the road to Damascus) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease ...
Followers of Jesus as the messiah trace the origin of the term Christian to the church established at Antioch. The first church was founded by Jesus Christ, before Pentecost on a mountain top with the disciples while Christ was still alive. According to verses 19–26 of Acts 11, Barnabas went to Tarsus in search of Saul and brought him to ...
His meaning had to lie among the more spiritual meanings of the word. Hagner says that to be saved is to 'enter finally into the blessed peace promised to the participants in the kingdom.' [ 33 ] The Catechism of the Catholic Church uses this verse to orient Catholics towards the hope of obtaining salvation.
Map of Antiochia in Roman and early Byzantine times. This section opens the account of Paul's first missionary journey (Acts 13:1-14:28) which starts with a deliberate and prayerful step of the church in Antioch, a young congregation established by those who had been scattered from persecution in Jerusalem (Acts 11:20–26) and has grown into an active missionary church. [3]