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Solomon (/ ˈ s ɒ l ə m ə n /), [a] also called Jedidiah, [b] was the fourth monarch of the Kingdom of Israel and Judah, according to the Hebrew Bible. [4] [5] The successor of his father David, he is described as having been the penultimate ruler of all Twelve Tribes of Israel under an amalgamated Israel and Judah.
The Judgement of Solomon is a story from the Hebrew Bible in which Solomon ruled between two women who both claimed to be the mother of a child. Solomon ordered the baby be cut in half, with each woman to receive one half.
' Daughter of Sheba ' or ' Daughter of the Oath ') [1] was an Israelite queen consort. According to the Hebrew Bible, she was the wife of Uriah the Hittite and later of David, with whom she had all of her five children. Her status as the mother of Solomon, who succeeded David as monarch, made her the Gebirah (גְּבִירָה) of the Kingdom ...
According to the Jewish Study Bible, by excluding Solomon, Adonijah demonstrates his awareness that he is in effect usurping the throne. [2] Assuming that Adonijah will soon move to eliminate any rivals or opposition, Nathan warns Bathsheba, Solomon's mother, and counsels her to remind the king of a previous promise to make Solomon his ...
'pleasant; lovely') was one of the 700 wives and 300 concubines of King Solomon and mother of his heir, Rehoboam, according to both 1 Kings 14:21–31, and 2 Chronicles 12:13 in the Hebrew Bible. [1] She was an Ammonite, and, as such, one of only two of all the Queen Mothers of Israel or Judah who was a foreigner (the other being Jezebel). [2]
Solomon uses passionate language to describe his bride and their love (Song 4:1–15). Solomon clearly loved the Shulammite—and he admired her character as well as her beauty (Song 6:9). Everything about the Song of Solomon portrays the fact that this bride and groom were passionately in love and that there was mutual respect and friendship ...
He attempted to usurp the throne during the life of David (1 Kings 1:11ff). Solomon had him executed after being warned to remember his place in the line of succession per King David’s instruction regarding the crown. 1 Kings 1:32–35; 1:50–53; 2:13–25. Shephatiah, whose mother was Abital. Ithream, whose mother was Eglah, "David’s wife".
The term "throne" is used both literally and metonymically in the Hebrew Bible.. As a symbol for kingship, the throne is seen as belonging to David, or to God Himself. In 1 Kings 1:37 Benaiah's blessing to Solomon was "may the LORD... make his throne greater than the throne of my lord king David"; while in 1 Chronicles 29:23 we are told "Solomon sat on the throne of the LORD as king".