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The Flood of Noah and Companions (c. 1911) by Léon Comerre. The Genesis flood narrative (chapters 6–9 of the Book of Genesis) is a Hebrew flood myth. [1] It tells of God's decision to return the universe to its pre-creation state of watery chaos and remake it through the microcosm of Noah's ark.
They say that the fossil record provides evidence of a single cataclysmic flood and not of a series of slow changes accumulating over millions of years. [84] Flood geologists have proposed numerous hypotheses to reconcile the sequence of fossils evident in the fossil column with the literal account of Noah's flood in the Bible.
The structure of the Ark (and the chronology of the flood) is homologous with the Jewish Temple and with Temple worship. [9] Accordingly, Noah's instructions are given to him by God (Genesis 6:14–16): the ark is to be 300 cubits long, 50 cubits wide, and 30 cubits high (approximately 134×22×13 m or 440×72×43 ft). [10]
The Flood of Noah and Companions (c. 1911) by Léon Comerre. Musée d'Arts de Nantes.. The local flood theory (also known as the limited flood theory) is an interpretation of the Genesis flood narrative where the flood of Noah is interpreted as a local event, generally located in Mesopotamia, instead of a global event.
The documentary hypothesis claims, using the biblical evidence itself, to demonstrate that the current version of the Bible is based on older written sources that are lost. It has been modified heavily over the years, and some scholars accept some form of this hypothesis.
After opening with the declaration that "the Bible is the infallible Word of God", [14] Whitcomb's section provides biblical arguments for a universal flood [15] as well as attempting to refute non-geological difficulties with the biblical account. [16]
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