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The Flood of Noah and Companions (c. 1911) by Léon Comerre. The Genesis flood narrative (chapters 6–9 of the Book of Genesis) is a Hebrew flood myth. [1] It tells of God's decision to return the universe to its pre-creation state of watery chaos and remake it through the microcosm of Noah's ark.
The Flood of Noah and Companions (c. 1911) by Léon Comerre. Musée d'Arts de Nantes.. The local flood theory (also known as the limited flood theory) is an interpretation of the Genesis flood narrative where the flood of Noah is interpreted as a local event, generally located in Mesopotamia, instead of a global event.
They say that the fossil record provides evidence of a single cataclysmic flood and not of a series of slow changes accumulating over millions of years. [84] Flood geologists have proposed numerous hypotheses to reconcile the sequence of fossils evident in the fossil column with the literal account of Noah's flood in the Bible.
The structure of the Ark (and the chronology of the flood) is homologous with the Jewish Temple and with Temple worship. [9] Accordingly, Noah's instructions are given to him by God (Genesis 6:14–16): the ark is to be 300 cubits long, 50 cubits wide, and 30 cubits high (approximately 134×22×13 m or 440×72×43 ft). [10]
A flood myth or a deluge myth is a myth in which a great flood, usually sent by a deity or deities, destroys civilization, often in an act of divine retribution. Parallels are often drawn between the flood waters of these myths and the primeval waters which appear in certain creation myths , as the flood waters are described as a measure for ...
After opening with the declaration that "the Bible is the infallible Word of God", [14] Whitcomb's section provides biblical arguments for a universal flood [15] as well as attempting to refute non-geological difficulties with the biblical account. [16]
In addition, it is argued the word used in the King James Version of the Bible for "strange", can mean unlawful or corrupted (e.g. in Romans 7:3, Galatians 1:6), and that the apocryphal Second Book of Enoch condemns "sodomitic" sex (2 Enoch 10:3; 34:1), [98] thus indicating that homosexual relations was the prevalent physical sin of Sodom.
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().