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The 144,000 (Rev. 7:4; 14:1, 3) are the multiples of 12 x 12 x 10 x 10 x 10, a symbolic number that signifies the total number (tens) of the people of God (twelves). The 12,000 stadia (12 x 10 x 10 x 10) of the walls of the New Jerusalem in Rev. 21:16 represent an immense city that can house the total number (tens) of God's people (twelves).
The phrase is used many times in the Bible to describe God's powerful deeds during the Exodus: Exodus 6:6, Deuteronomy 4:34 5:15 7:19 9:29 11:2 26:8, Psalms 136:12. The phrase is also used to describe other past or future mighty deeds of God, in the following sources: II Kings 17:36, Jeremiah 21:5 27:5 32:17, Ezekiel 20:33 20:34, II Chronicles 6:32.
Significantly, the 5/6 H. ev–Sev4Ps Fragment 11 of Psalm 22 contains the crucial word in the form of what some have suggested may be a third person plural verb, written כארו (“dug”). This may suggest that the Septuagint translation preserved the meaning of the original Hebrew.
What is the meaning of the Palm Cross? sedmak. Palm Sunday itself marks the day Jesus entered Jerusalem. He entered the city knowing He would be tried and crucified—yet welcomed this fate in ...
The stadium appears to have been adopted from Persia, while the double palm seems to have been derived from the Greek dichas. [1] The relationship between four of these additional units and the earlier system is as follows: 1 double palm (hasit) = 2 palms (tefah) 1 pace (pesiah) = 1 ell (amah) 1 stadium (ris) = 1600 palms (2 ⁄ 15 mile) (tefah ...
In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 39. In Latin, it is known by the incipit, "Expectans expectavi Dominum ". [1] It is described by the Jerusalem Bible as a "song of praise and prayer for help". [2] Psalm 40 is used in both Jewish and Christian ...
Verse 5 is recited prior to the Shofar blowing on Rosh Hashanah. [15] Verses 5-9 are part of Tashlikh. [16] Verse 24 may be a source of the Israeli song Hava Nagila. Verse 25 is part of the long Tachanun recited on Mondays and Thursdays. [17] Verse 27 is the source to the name isru chag. [18]
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