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The Baraita of Rabbi Ishmael (Hebrew: ברייתא דרבי ישמעאל) is a baraita that explains the 13 rules of Rabbi Ishmael and their application, employing illustrations from the Torah. The name is inaccurately given also to the first part of the Baraita, which only enumerates the 13 rules.
Baraita (Jewish Babylonian Aramaic: בָּרַיְתָא, romanized: bārayṯā "external" or "outside"; pl. bārayāṯā or in Hebrew baraitot; also baraitha, beraita; Ashkenazi pronunciation: berayse) designates a tradition in the Oral Torah of Rabbinical Judaism that is not incorporated in the Mishnah.
the 13 Rules of Rabbi Ishmael [1] [2] (Baraita of Rabbi Ishmael at the beginning of Sifra; this collection is merely an amplification of that of Hillel) the 32 Rules of Rabbi Eliezer ben Jose . [ 1 ] [ 2 ] These last-mentioned rules are contained in an independent baraita ( Baraita on the Thirty-two Rules ) which has been incorporated and ...
Rabbi Yishmael ben Elisha Nachmani (Hebrew: רבי ישמעאל בן אלישע), often known as Rabbi Yishmael and sometimes given the title "Ba'al HaBaraita" (Hebrew: בעל הברייתא, “Master of the Outside Teaching”), was a rabbi of the 1st and 2nd centuries (third generation of tannaim) CE. [1]
[4] This Ishmael, however, is neither an amora by the name of Ishmael as Zecharias Frankel assumed, [5] nor Judah ha-Nasi's contemporary, Ishmael ben Jose, as Gedaliah ibn Yahya ben Joseph thought. [6] He is, on the contrary, Ishmael ben Elisha, Rabbi Akiva's contemporary, as is shown by the passage of Maimonides quoted above. [7]
Baraita of Rabbi Ishmael; ... Baraita on the Thirty-two Rules This page was last edited on 15 May 2011, at 17:44 (UTC). Text is available under the ...
The Baraita on the Thirty-two Rules or Baraita of R. Eliezer ben Jose ha-Gelili (Hebrew: ברייתא דל"ב מידות) is a baraita giving 32 hermeneutic rules, or middot, for interpreting the Bible. As of when the Jewish Encyclopedia was published in 1901–1906, it was thought to no longer exist except in references by later authorities.
Lewy inclines to the idea that the baraita was originally part of the Mekhilta of Rabbi Shimon ben Yochai. But an argument against such a hypothesis is the fundamental difference in the two writings; the baraita containing almost no Midrash, while the Mekhilta is composed chiefly of midrash halakha.