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The word "therefore" ties Jesus' universal authority to the words of the commission: because Jesus now has this authority, therefore he sent his disciples to go spreading his rule over all nations by making more disciples; [3] [6] the disciples can go in confidence that their Lord/Master is 'in sovereign control of "everything in heaven and on ...
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The Great Commission is outlined in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
Thus the act of fishing brings the fish from the domain of sin and death to that of God. Similarly the disciples are tasked with bringing souls from sin and evil into the domain of God. The water reference might also be linked to the idea of baptism, which in Matthew 28:19 is explicitly linked to the disciples' mission. [5]: 138
Rabanus Maurus: "Otherwise; The feet of the disciples signify the labour and progress of preaching. The dust which covers them is the lightness of earthly thoughts, from which even the greatest doctors cannot be free; their anxiety for their hearers involves them in cares for their prosperity, and in passing through the ways of this world, they ...
Most Protestant Bibles include the Hebrew Bible's 24 books (the protocanonical books) divided differently (into 39 books) and the 27-book New Testament for a total of 66 books. Some denominations (e.g. Anglicanism ) also include the 14 books of the biblical apocrypha between the Old Testament and the New Testament, for a total of 80 books.
Irenaeus declares it one of the works of the disciples of "Valentinus", and the similarity of the work to others thought to be by Valentinus and his followers has made many scholars agree. [3] But the followers of Valentinus, putting away all fear, bring forward their own compositions and boast that they have more Gospels than really exist.
Matthew drops the mention of the meeting of the disciples taking place upon a mountain, as he has already used that passage to set the location of the Sermon on the Mount at Matthew 5:1. Eduard Schweizer considers this verse a somewhat awkward insertion of Markan material into Matthew's narrative.