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The Three Oaths is the name for a midrash found in the Babylonian Talmud, and midrash anthologies, that interprets three verses from Song of Solomon as God imposing three oaths upon the world. Two oaths pertain to the Jewish people and a third oath applies to the gentile nations of the world.
Pesukei dezimra (Jewish Babylonian Aramaic: פְּסוּקֵי דְּזִמְרָא, romanized: pǝsuqe ḏǝzimrāʾ "Verses of praise"; Rabbinic Hebrew: פַּסוּקֵי הַזְּמִירוֹת pasûqê hazzǝmîrôṯ "Verses of songs), or zemirot as they are called in the Spanish and Portuguese tradition, are a group of prayers that may be recited during Shacharit (the morning set of ...
Song of Songs 6 (abbreviated [where?] as Song 6) is the sixth chapter of the Song of Songs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book is one of the Five Megillot, a collection of short books, together with Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the last part of the Hebrew Bible. [3]
The history of religious Jewish music is about the cantorial, synagogal, and the Temple music from Biblical to Modern times. The earliest synagogal music was based on the same system as that used in the Temple in Jerusalem. According to the Mishnah, the regular Temple orchestra consisted of twelve instruments, and the choir of twelve male singers.
The name Neturei Karta means "city guards" in Aramaic [3] and is derived from an aggadta recorded in several Talmudic texts, including y. Hagigah 1:7. There, it is related that: Judah the Prince sent rabbis [a] to tour the cities of Israel and establish for them teachers and scribes. They came to one place and did not find a teacher or a scribe.
The song apparently is inspired by Psalm 74:16 ("Yours is the day, Yours is the night") and by a Midrashic passage (Genesis Rabbah 6:2) which enlarges on those words. The authorship and date of composition are unknown, it was originally sung year-round at meals, it was not part of the Seder in the 11th century but came to be part of the Seder ...
During his lifetime, Rebbe Nachman spoke of a "Song of Redemption" that would be revealed before the coming of the Jewish Messiah. This song would be in a "single, double, triple, quadruple" form. (Likutei Moharan II, #8). Another possible explanation for this phrase is that the Talmud states in Tractate Pesachim that if one wants to rid ...
An orator will usually tell short inspirational folk-stories between songs. Among Slonimer Chassidim, a similar gathering is called a "zitzen", which is Yiddish for "sitting", is conducted by the Chassidim after the Rebbe's Tish, without the presence of the Rebbe. It is a compound word in Yiddish composed of קום (come) and זיץ (sit).
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