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Seneca's main sources were Stoic.J. Fillion-Lahille has argued that the first book of the De Ira was inspired by the Stoic philosopher Chrysippus' (3rd-century BC) treatise On Passions (Peri Pathôn), whereas the second and third drew mainly from a later Stoic philosopher, Posidonius (1st-century BC), who had also written a treatise On Passions and differed from Chrysippus in giving a bigger ...
De Vita Beata ("On the Happy Life") is a dialogue written by Seneca the Younger around the year 58 AD. It was intended for his older brother Gallio, to whom Seneca also dedicated his dialogue entitled De Ira ("On Anger"). It is divided into 28 chapters that present the moral thoughts of Seneca at their most mature.
In De Ira (On Anger), Book I, Chapter XVIII, Seneca tells of Gnaeus Calpurnius Piso, a Roman governor and lawmaker, when he was angry, ordering the execution of a soldier who had returned from a leave of absence without his comrade, on the grounds that if the man did not produce his companion, he had presumably killed the latter.
The influence of Chrysippus on Seneca is clearest in his long essay On Anger (Latin: De Ira). Seneca distinguishes three stages of anger as part of a chronological sequence. [105] The first stage is shock, an initial agitation or movement which is involuntary. [106]
Seneca the Younger, De Ira (On Anger): Book 2, cap. 34, line 5. nisi prius: unless previously: In England, a direction that a case be brought up to Westminster for trial before a single judge and jury. In the United States, a court where civil actions are tried by a single judge sitting with a jury, as distinguished from an appellate court.
Epistulae Morales ad Lucilium (Latin for "Moral Letters to Lucilius"), also known as the Moral Epistles and Letters from a Stoic, is a letter collection of 124 letters that Seneca the Younger wrote at the end of his life, during his retirement, after he had worked for the Emperor Nero for more than ten years.
His brother Seneca, who dedicated to him the treatises De Ira and De Vita Beata, speaks of the charm of his disposition, also alluded to by the poet Statius (Silvae, ii.7, 32). It is probable that he was banished to Corsica with his brother, and that they returned together to Rome when Agrippina selected Seneca to be tutor to Nero.
Apocolocyntosis, from a 9th-century manuscript of the Abbey library of Saint Gall.. The Apocolocyntosis (divi) Claudii, literally The Pumpkinification of (the Divine) Claudius, is a satire on the Roman emperor Claudius, which, according to Cassius Dio, was written by Seneca the Younger.