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1800 years after his death, Marcus Aurelius is still being read and misunderstood. ... When he tells young men to channel their anger into constructive activity such as working out in the gym ...
Seneca's main sources were Stoic.J. Fillion-Lahille has argued that the first book of the De Ira was inspired by the Stoic philosopher Chrysippus' (3rd-century BC) treatise On Passions (Peri Pathôn), whereas the second and third drew mainly from a later Stoic philosopher, Posidonius (1st-century BC), who had also written a treatise On Passions and differed from Chrysippus in giving a bigger ...
Meditations (Koinē Greek: Τὰ εἰς ἑαυτόν, romanized: Ta eis heauton, lit. ''Things Unto Himself'') is a series of personal writings by Marcus Aurelius, Roman Emperor from 161-180 AD, recording his private notes to himself and ideas on Stoic philosophy.
75 Best Stoic Quotes "You have power over your mind—not outside events. Realize this, and you will find strength.” - Marcus Aurelius “Luck is what happens when preparation meets opportunity.”
Farquharson worked on the translation of Meditations of the Roman emperor Marcus Aurelius for many years. [5] The edition was of two volumes. First volume contained translation and Greek text on opposite pages, and the second one was a lengthy commentaries on the text. [6] The book was published during the World War II, after Farquharson's ...
The major sources depicting the life and rule of Marcus Aurelius are patchy and frequently unreliable. The most important group of sources, the biographies contained in the Historia Augusta, claimed to be written by a group of authors at the turn of the 4th century AD, but it is believed they were in fact written by a single author (referred to here as 'the biographer') from about 395. [4]
Arethas was an important collector of manuscripts and he is also responsible for transmitting a copy of Marcus Aurelius' Meditations. [26] The Bodleian manuscript contains marginal notes which have been identified as by Arethas. [26] The manuscript is however "full of errors of all kinds". [27]
Like Montaigne, Pascal believes it impossible to completely extinguish desire, as advocated by Marcus Aurelius, yet Pascal calls for a curbing of desire. As he writes in his Pensées, "Nature has set us so well in the centre, that if we change one side of the balance, we change the other also." For example, he calls for a balancing temperance ...