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Jesus and Pilate by William Hole Judgment of Jesus. 1st Station of the Calvary of the Church of Nuestra Señora de la Asunción in Villamelendro de Valdavia.. In the canonical gospels, Pilate's court refers to the trial of Jesus in the praetorium before Pontius Pilate, preceded by the Sanhedrin Trial.
The painting in its current frame, hanging in the National Gallery. The Latin form of Pilate's words, "Behold the man", has given the title Ecce Homo to this picture. It is the moment when Jesus comes forth from the rude mockery of the soldiers, clad in a royal robe, and wearing the crown of thorns.
The Day of Judgment has arrived. Under Jesus, there are angels on chariots. There are also symbols of the Four Evangelists and people awaiting the hour of Judgment. [2] [5] To the right and left of the cross, a magnificent musical ensemble appears, and four open books are presented by the artist. The books represent the book of life.
Like most of Fra Angelico's work, the iconography is standard for the contemporary treatments of the Last Judgement. Among the most common subjects of painting in churches, it is found more often on walls. In the top centre of the picture, Christ sits in judgement on a white throne surrounded by angels, Mary, John, and the saints.
The scene was traditionally depicted in front of a column, possibly alluding to the judgement hall of Pilate. The snub-nosed torturer on the far right is recognisably the same figure who modelled as one of the torturers in The Flagellation of Christ , and as the executioner in Salome with the Head of John the Baptist .
A number of Michelangelo's drawings from the early 1530s develop a Resurrection of Jesus. [23] Vasari, alone among contemporary sources, says that originally Michelangelo intended to paint the other end wall with a Fall of the Rebel Angels to match. [24] By April 1535 the preparation of the wall was begun, but it was over a year before painting ...
God the Father turning the press and the Lamb of God at the chalice. Prayer book of 1515–1520. The image was first used c. 1108 as a typological prefiguration of the crucifixion of Jesus and appears as a paired subordinate image for a Crucifixion, in a painted ceiling in the "small monastery" ("Klein-Comburg", as opposed to the main one) at Comburg.
The triptych depicts the Last Judgment during the second coming of Jesus Christ, the central panel showing Jesus sitting in judgment on the world, while St Michael the Archangel is weighing souls and driving the damned towards Hell (the sinner in St. Michael's right-hand scale pan is a donor portrait of Tommaso Portinari); the left hand panel ...