Search results
Results from the WOW.Com Content Network
Orthodox Judaism maintains that the law of matrilineal descent in Judaism dates at least to the time of the covenant at Sinai (c. 1310 BCE). [24] This law was first codified in writing in the Mishna (c. 2nd century CE), [25] and later in the Mishneh Torah (c. 1170–1180 CE) [26] and Shulchan Aruch (1563 CE), without mention of any dissenting ...
Matrilineality in Judaism or matrilineal descent in Judaism is the tracing of Jewish descent through the maternal line. Close to all Jewish communities have followed matrilineal descent from at least early Tannaitic (c. 10–70 CE) times through modern times. [109] The origins and date-of-origin of matrilineal descent in Judaism are uncertain.
In the Book of Judges, it is stated that Deborah was a prophetess, a judge of Israel and the wife of Lapidoth. [5] [6] She rendered her judgments beneath a date palm tree between Ramah in Benjamin and Bethel in the land of Ephraim.
Main page; Contents; Current events; Random article; About Wikipedia; Contact us; Pages for logged out editors learn more
Sarah [a] (born Sarai) [b] is a biblical matriarch, prophet, and major figure in Abrahamic religions.While different Abrahamic faiths portray her differently, Judaism, Christianity, and Islam all depict her character similarly, as that of a pious woman, renowned for her hospitality and beauty, the wife and half-sister [1] of Abraham, and the mother of Isaac.
The Tomb of the Matriarchs (Hebrew: קבר האמהות, Kever ha'Imahot) in Tiberias, Israel, is the traditional burial place of several biblical women: [1] Bilhah, handmaid of Rachel. Zilpah, handmaid of Leah. Jochebed, mother of Moses. Zipporah, wife of Moses. Elisheba, wife of Aaron. Abigail, one of King David's wives.
Le Get (The Divorce), painting by Moshe Rynecki, c. 1930. Postcard illustrating a divorce procedure, Jewish Museum of Switzerland A get, ghet, [1] [2] [3] or gett (/ ɡ ɛ t /; Imperial Aramaic: גט, plural gittin גטין) is a document in Jewish religious law which effectuates a divorce between a Jewish couple.
For instance, the rebbetzin may be consulted in personal questions regarding female sexuality. [ 5 ] When a rabbi is a "pulpit rabbi" (versus a teacher or a "lay rabbi"), his rebbetzin may become something of a "first lady" of the community, performing social tasks and ceremonial roles.