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Instead of writing like in modern days without any markers, for example (Tamil: அது, romanized: Atu), it was written with a preceding ஃ, like – Tamil: அஃது, romanized: Aḥtu. Another archaic Tamil letter ஂ, represented by a small hollow circle and called Aṉuvara, is the Anusvara.
Much of Tamil grammar is extensively described in the oldest available grammar book for Tamil, the Tolkāppiyam (dated between 300 BCE and 300 CE). Modern Tamil writing is largely based on the 13th century grammar Naṉṉūl , which restated and clarified the rules of the Tolkāppiyam with some modifications.
Unlike Western tradition, where only critics abound, Indian literature is rife with commentators who both analyze the works and write exegesis on them. [3] Tamil literary tradition is no exception to this pan-Indian phenomenon, with commentary writing having developed as a distinct domain in the scholarly world over the millennia. [3] V.
Modern Tamil writing is largely based on the 13th-century grammar Naṉṉūl which restated and clarified the rules of the Tolkāppiyam, with some modifications. Traditional Tamil grammar consists of five parts, namely eḻuttu, col, poruḷ, yāppu, aṇi. Of these, the last two are mostly applied in poetry. [104]
Extended-Tamil script or Tamil-Grantha refers to a script used to write the Tamil language before the 20th century Tamil purist movement. [1] Tamil-Grantha is a mixed-script: a combination of the conservative-Tamil script that independently evolved from pre-Pallava script, combined with consonants imported from a later-stage evolved Grantha script (from Pallava-Grantha) to write non-Tamil ...
Simplified Tamil script or Reformed Tamil script refers to several governmental reforms to the Tamil script. In 1978, the Government of Tamil Nadu reformed certain syllables of the modern Tamil script with view to simplify the script. [1] It aimed to standardize non-standard ligatures of ஆ ā, ஒ o, ஓ ō and ஐ ai syllables. [2]
The register of use can vary depending on the situation. For example, saying என் வீடு (En veeṭu) meaning 'my house' is considered rude even when if the house does not belong to the listener as it can suggest possessiveness. For the purpose of this article, the order of register descends from majestic > official > standard > low.
The Iraiyanar Akapporul in its present form is a composite work, containing three distinct texts with different authors. These are sixty nūṟpās which constitute the core of the original Iraiyanar Akapporul, a long prose commentary on the nūṟpās, and a set of poems called the Pāṇṭikkōvai which are embedded within the commentary.