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As heaven is described in the Bible as a place of everlasting happiness, so hell is described as a place of endless torment, where the worm dieth not and the fire is not quenched. Matt. 25:41, 46; Mark 9:44-48; Luke 13:3; John 8:21, 23 —Evangelical Methodist Church Discipline (¶25) [ 88 ]
In the Eastern Orthodox Church, heaven is the parcel of deification , meaning to acquire the divine nature by grace and complete one's hypostasis via Christlike behavior, due to Jesus having made human entry into heaven possible by his incarnation, hence evidence of one's deification is usually miracles akin to those of Christ. [11] [12]
Anagogical, dealing with the future events of Christian history, heaven, hell, the Last Judgment; it deals with prophecies. Thus the four types of interpretation (or meaning) deal with past events (literal), the connection of past events with the present (typology), present events (moral), and the future (anagogical). [6]
OF THE FINAL STATE: We believe that hell is the place of torment, prepared for the devil and his angels, where with them the wicked will suffer the vengeance of eternal fire forever and ever and that heaven is the final abode of the righteous, where they will dwell in the fullness of joy forever and ever. Matt. 25:41, 46; Jude 7; Rev. 14:8-11 ...
Hieronymus Bosch's 1500 painting The Seven Deadly Sins and the Four Last Things.The four outer discs depict (clockwise from top left) Death, Judgment, Heaven, and Hell. In Christian eschatology, the Four Last Things (Latin: quattuor novissima) [1] are Death, Judgment, Heaven, and Hell, the four last stages of the soul in life and the afterlife.
Milton portrays hell as the abode of the demons, and the passive prison from which they plot their revenge upon heaven through the corruption of the human race. 19th-century French poet Arthur Rimbaud alluded to the concept as well in the title and themes of one of his major works, A Season in Hell (1873). Rimbaud's poetry portrays his own ...
The kingdom of God in heaven is, well, a kingdom. In other words, theologically—at least in the Abrahamic tradition—the best form of government is a kind of despotism. Oh, it’s the best sort ...
In the Latter Day Saint movement, "outer darkness" can refer to hell (the place where the spirits of the wicked reside after death but before the resurrection) [4] or to the place where the sons of perdition will reside. The latter meaning is a place where the glory of God is completely absent, and is the place where Satan and his angels will ...
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