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Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
The synoptic gospels portray Jesus exorcising at sunset just after he had healed the mother of Peter's wife, in Matthew 8:16–17, Mark 1:32–34 and Luke 4:40–41. [ 1 ] According to the Gospels, after Jesus had healed the mother of Peter's wife, when evening came, many who were demon-possessed were brought to him, and he drove out the ...
In Matthew, the story is recounted as the healing of a Canaanite woman's daughter. [3] According to both accounts, Jesus exorcised the woman's daughter whilst travelling in the region of Tyre and Sidon, on account of the faith shown by the woman. The third-century pseudo-Clementine homily refers to her name as Justa and her daughter's name as ...
Jesus heard him and told Jairus: 'Don't be afraid; just believe, and she will be healed.' Having entered Jairus' house, Jesus didn't let anyone go in with him except Peter, James, John and the parents. Jesus raises daughter: Matthew 9:23–26 Jesus entered synagogue leader's house and saw a noisy, flute-playing crowd. Jesus: 'Go away.
In Christian scribal practice, nomina sacra (singular: nomen sacrum, Latin for 'sacred name') is the abbreviation of several frequently occurring divine names or titles, especially in Greek manuscripts of the Bible. A nomen sacrum consists of two or more letters from the original word spanned by an overline.
(This is the biblical birthplace of Jesus Christ. However some scholars believe he was born in Nazareth. See the main article for more information.) Village 1400 BC: Village name during the kingdoms of Israel, Judah until the Siege of Jerusalem (930 BC to 587 BC): Paleo-Hebrew: 𐤁𐤉𐤕𐤋𐤄𐤌 [1] [2] Pronunciation: Bayawt Lahawm
The New Testament identifies Jesus the Christ as the Most High, Whose Name is above all names (Philippians 2:9-10). The Gospel of Mark, often claimed by modern scholarship to be the first and earliest of the Four Gospels, [94] identifies Jesus Christ as the LORD God of Israel by reference to the Tetragrammaton at the beginning of his Gospel:
Section of Healing of the Cripple and Raising of Tabitha by Masolino da Panicale, 1425. Aeneas (Greek: Αἰνέας, romanized: Aineas) is a character in the New Testament. According to Acts 9:32-33, he lived in Lydda, and had been a cripple for eight years. When Peter said to him, "Jesus Christ heals you. Get up and roll up your mat," he was ...
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