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Ephesians 2 is the second chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
(King James Version). [1] As a biblical reference, the metaphor may refer to physical armour worn by God in metaphorical battles, or it may refer to vigilant righteousness in general as bestowed by the grace of God ( Romans 13:12 , King James Version): "The night is far spent, the day is at hand: let us therefore cast off the works of darkness ...
John Nelson Darby held a formidable body of doctrine on the subject of the biblical significance of the dispensation of the fulness of times. Darby's literal translation of Ephesians 1:10 is: "Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself for the administration of the fulness of times, [namely] to head up all things in ...
Ephesians 4:1–16. A chapter on unity in the midst of the diversity of gifts among believers. [22] Ephesians 4:17–6:9. Instructions about ordinary life and different relationships. [23] Ephesians 6:10–24. The imagery of spiritual warfare (including the metaphor of the Armor of God), the mission of Tychicus, and valedictory blessings. [24]
Matthew 19:28 [12] is translated in many English translations of the Bible (such as in the Geneva Bible, King James Version, and American Standard Version) as Jesus referring to "the regeneration". The New International Version refers to "the renewal of all things" and the English Standard Version refers to "the new world".
Commonwealth theologians propose Paul's reference to the institution of marriage as representing Christ and the Church (Eph. 5:32) points to Old Testament allusions to God's divorce and remarriage to Israel. For instance, the New Covenant passage in Jeremiah 31 states, "though I [God] was a husband to them."
A similar version of this saying "God himself helps those who dare," better translated as "divinity helps those who dare" (audentes deus ipse iuvat), comes from Ovid's Metamorphoses, 10.586. The phrase is spoken by Hippomenes when contemplating whether to enter a foot race against Atalanta for her hand in marriage. If Hippomenes were to lose ...
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
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