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Although the Vedas are broadly concerned with the completion of ritual, there are some elements that can be interpreted as either nontheistic or precursors to the later developments of the nontheistic tradition. The oldest Hindu scripture, the Rig Veda mentions that 'There is only one god though the sages may give it various names' (1.164.46).
Spelling without hyphen sees scattered use in the later 20th century, following Harvey Cox's 1966 Secular City: "Thus the hidden God or deus absconditus of biblical theology may be mistaken for the no-god-at-all of nontheism." [7] Usage increased in the 1990s in contexts where association with the terms atheism or antitheism was unwanted.
Historically, the words religious and spiritual have been used synonymously to describe all the various aspects of the concept of religion. [1] However, religion is a highly contested term with scholars such as Russell McCutcheon arguing that the term "religion" is used as a way to name a "seemingly distinct domain of diverse items of human activity and production". [6]
In Waking Up: A Guide to Spirituality Without Religion, New Atheist author Sam Harris assigns great value to religious experiences, but denies that facts about the cosmos can rationally be inferred from them, highlighting how different religions would give incompatible interpretations of the experiences. [7]
Despite believing in gods, Lucretius, like Epicurus, felt that religion was born of fear and ignorance, and that understanding the natural world would free people of its shackles. [14] [15] He was not against religion in and of itself, but against traditional religion which he saw as superstition for teaching that gods interfered with the world ...
Irreligion is the absence or rejection of religious beliefs or practices.It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, religious skepticism, rationalism, secularism, and non-religious spirituality.
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
For many religious people, morality and religion are the same or inseparable; for them either morality is part of religion or their religion is their morality. For others, especially for nonreligious people, morality and religion are distinct and separable; religion may be immoral or nonmoral, and morality may or should be nonreligious.