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The Declaration of Indulgence, also called Declaration for Liberty of Conscience, [1] was a pair of proclamations made by James II of England and Ireland and VII of Scotland in 1687. The Indulgence was first issued for Scotland on 12 February and then for England on 4 April 1687. [ 2 ]
James II and VII (14 October 1633 O.S. – 16 September 1701) was King of England and Ireland as James II and King of Scotland as James VII from the death of his elder brother, Charles II, on 6 February 1685, until he was deposed in the 1688 Glorious Revolution.
The Declaration of Indulgence was Charles II of England's attempt to extend religious liberty to Protestant nonconformists and Roman Catholics in his realms, by suspending the execution of the Penal Laws that punished recusants from the Church of England. Charles issued the Declaration on 15 March 1672.
However, Madison explained his use of separation of powers using a number of references to the philosopher Montesquieu, whom Madison claimed was to the British Constitution as Homer is to epic poetry. Montesquieu spent twenty years writing his best literary work, and one of the most detailed works in the history of law, The Spirit of Law (1748 ...
The Act declared James's flight from England following the Glorious Revolution to be an abdication of the throne. It listed twelve of James's policies by which James designed to "endeavour to subvert and extirpate the protestant religion, and the laws and liberties of this kingdom". [21] These were: [22]
25. That a well-regulated militia is the proper and natural defence of a free government. 26. That standing armies are dangerous to liberty, and ought not to be raised or kept up, without consent of the Legislature. 27. That in all cases, and at all times, the military ought to be under strict subordination to and control of the civil power. [98]
On 13 February 1689, it was read out to James' daughter, Mary, and her husband, William of Orange, when they were jointly offered the throne, although not made a condition of acceptance. [1] The Declaration itself was a tactical compromise between Whigs and Tories; it put forth a set of grievances, without agreeing to their cause or solution. [2]
John Stuart Mill. Philosophers from the earliest times have considered the question of liberty. Roman Emperor Marcus Aurelius (121–180 AD) wrote: . a polity in which there is the same law for all, a polity administered with regard to equal rights and equal freedom of speech, and the idea of a kingly government which respects most of all the freedom of the governed.