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The Mystic Marriage of St. Catherine (or Virgin and Child with Saints Catherine of Alexandria and Barbara) is a c. 1480 oil-on-oak painting by the Early Netherlandish painter Hans Memling, now in the Metropolitan Museum of Art, New York. The Virgin Mary sits on a throne in a garden holding the Child Jesus in her lap.
Procession of virgin martyrs bearing both martyr's palms and wreaths as the crown of a virgin (master of Sant'Apollinare Nuovo, 6th century). The title Virgin (Latin: Virgo, Ancient Greek: Παρθένος) is an honorific bestowed on female saints and blesseds, primarily used in the Eastern Orthodox Church and the Catholic Church.
A rare version with both saints: Ambrogio Bergognone, The Mystical Marriage of Saint Catherine of Alexandria and Saint Catherine of Siena. The mystical marriage of Saint Catherine covers two different subjects often shown in Catholic art arising from visions received by either Catherine of Alexandria or Catherine of Siena (1347–1380), in which these virgin saints went through a mystical ...
Venerated in the Eastern Orthodox Church, she symbolizes courage and devotion. [22] Agnes (Saint & Virgin Martyr) c. 291 – 340 CE Rome: Twelve year old Agnes was a Christian from a noble family but expected to marry the Roman son of a city official. She informed him that her fiancé was Jesus Christ. She was subsequently executed by a sword.
Virgin with saints and donor portraits, the three panels of the open view Closed view; the wings with an Annunciation. The Triptych with the Virgin and Child, Saints and Donors is a triptych depicting the Virgin Mary and Child Jesus, with several saints and an unidentified donor couple by the Master of Delft, created c. 1500-1510.
This is an incomplete list of humans and angels whom the Catholic Church has canonized as saints.According to Catholic theology, all saints enjoy the beatific vision.Many of the saints listed here are to be found in the General Roman Calendar, while others may also be found in the Roman Martyrology; [1] still others are particular to local places and their recognition does not extend to the ...
Theologians view the Woman of the apocalyse in Revelation 12:1–3 as a foresight to the Virgin Mary, both the mother of God and the mother of church; taking Revelation 12 as a reference to Mary, Israel, and the Church as a threefold symbolism through the Book of Isaiah and affirms Mary as the mother of Jesus Christ as the prophetic fulfilment ...
The analysis of Early Church Fathers continues to be reflected in modern encyclicals. Irenaeus vigorously defended the title of "Theotokos" or Mother of God. The views of Anthony of Padua, Robert Bellarmine and others supported the doctrine of the Immaculate Conception of the Virgin Mary, which was declared a dogma in 1850.
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