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Aṣẹ, àṣẹ [1], aṣe [2], ase, or ashe is a Yoruba philosophy that is defined to represent the power that makes things happen and produces change in the Yoruba religion. It is believed to be given by Olódùmarè to everything — gods, ancestors , spirits, humans, animals, plants, rocks, rivers, and voiced words such as songs, prayers ...
A symbol of the Yoruba religion (Isese) with labels Yoruba divination board Opon Ifá. According to Kola Abimbola, the Yorubas have evolved a robust cosmology. [1] Nigerian Professor for Traditional African religions, Jacob K. Olupona, summarizes that central for the Yoruba religion, and which all beings possess, is known as "Ase", which is "the empowered word that must come to pass," the ...
Ase is the life-force that runs through all things, living and inanimate, and is described as the power to make things happen. It is an affirmation that is used in greetings and prayers , as well as a concept of spiritual growth.
Beaded Crown. An Oba's crown represents the highest level of authority vested in Yoruba rulers. Referred to as an Adé, the bead-embroidered crown is the foremost attribute of the ruler and the greatest mark of honour and sanction of divine authority together with the "Opa Ase" (scepter of Authority) [1] and the Odigba/Ejigba (royal collar of beads). [2]
Each of the four-hundred divinities has unique supernatural abilities; Ifá knows the predestined fate of all human beings, and Esu is the keeper of the ase (divine power or authority). Esu, confident in his status as the wisest among all of Olodumare's spirits, administered a test to 398 of the other deities, all of whom failed.
The helmet is always simply carved, often with two faces, and is reminiscent of a mortar or pot. Such similarities are made explicit in the term for the helmet, tkiko ('pot'), alluding to it as a container of spiritual power and otherworldly force, ase. The eyes of one face are usually carved open, looking out to the world of the living, while ...
Ifá divination rites provide an avenue of communication to the spiritual realm and the intent of one's destiny. [17] Among the Fon, it is the female spirit Gbădu who is regarded as the source of Fá's power. [18] She is deemed to be the wife of Fá. [19] Her presence is required for new initiations. [20]
Olorun (Yoruba alphabet: Ọlọrun) (Ede language: ɔlɔrun) is the ruler of (or in) the Heavens creator of the Yoruba.The Supreme Deity or Supreme Being in the Yoruba pantheon, Olorun is also called Olodumare (Yoruba alphabet: Olódùmarè), Eledumare and Eleduwa/Eledua.