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The Unconstitutionality of Slavery (1845): a pamphlet by Lysander Spooner advocating the view that the U.S. Constitution prohibited slavery. The Anti-Slavery Bugle (1845–1861): a newspaper published in New Lisbon and Salem, Columbiana County, Ohio, and distributed locally and across the mid-west, primarily to Quakers.
Each embassy and consulate, the world over, was a centre of influences for slavery and against freedom. We ought to take this into account when we blame foreign nations for not accepting at once the United States as an antislavery power, bent on the destruction of slavery, as soon as our civil war broke out. For twenty years foreign merchants ...
He also wrote an influential book entitled Slavery and Anti-Slavery: A History of the Great Struggle In Both Hemispheres; With a View of the Slavery Question in the United States, published in 1852. The next year he published The American Slave Code in Theory and Practice. [1]
Plaque commemorating the founding of the Female Anti-Slavery Society in Philadelphia in 1833. Angelina and Sarah Grimké were the first female anti-slavery agents, and played a variety of roles in the abolitionist movement. Though born in the South, the Grimké sisters became disillusioned with slavery and moved North to get away from it.
It was known as the London Anti-Slavery Society during 1838, before ceasing to exist. [1] Many of the founding members had been involved with anti-slavery campaigning previously, and their concerns were founded on Christian precepts. There had been a revival of evangelicism which had affected both Anglicanism and dissenters alike. In common ...
She was born into a Quaker family in Essex and took active roles in the anti-slavery campaigns. Knight formed the Chelmsford Female Anti-Slavery Society. She also toured France, giving lectures on the immorality of slavery. [citation needed] The Birmingham Ladies Society for the Relief of Negro Slaves was founded in Birmingham, England, on 8 ...
Douglass used the allegory of the "man from another country" during the speech, [7] arguing that abolitionists should take a moment to examine the plainly written text of the Constitution instead of secret meanings, saying, "It is not whether slavery existed ... at the time of the adoption of the Constitution" nor that "those slaveholders, in their hearts, intended to secure certain advantages ...
Program for the 29th anniversary of the Anti-Slavery Society. The American Anti-Slavery Society (AASS) was an abolitionist society in the United States. AASS formed in 1833 in response to the nullification crisis and the failures of existing anti-slavery organizations, such as the American Colonization Society. AASS formally dissolved in 1870.