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It is one of six psalms (113-118) of which Hallel is composed. On all days when Hallel is recited, this psalm is recited in its entirety, with the final ten verses being recited twice. [13] Verse 1 is recited by some following Psalm 126 preceding Birkat Hamazon. [14] Verse 5 is recited prior to the Shofar blowing on Rosh Hashanah. [15]
Verse 2, which mentions Aaron by name, is cited by Eliyahu Kitov in connection with Aaron's role as one of the seven ushpizin (guests) who visit the sukkah during the holiday of Sukkot. [ 12 ] [ 13 ] Mays analyzes the structure of the psalm as follows: v. 1 is an exclamation containing a value statement, followed by two or three similes in vv ...
You will miss out on God's much more important reward. Barclay notes that this verse is another mention of the reward motive in Matthew. [10] While many theologians disagree, William Barclay reasons that this verse is overtly stating that while goodness for secular rewards is wrong, goodness in pursuit of heavenly rewards is perfectly ...
Blessed be the LORD my strength which teacheth my hands to war, and my fingers to fight: My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me. LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!
O go your way into his gates with thanksgiving, and into his courts with praise : be thankful unto him, and speak good of his Name. For the Lord is gracious, his mercy is everlasting : and his truth endureth from generation to generation. The beginning of verse 1 here is the same as Psalm 66 verse 1 and Psalm 98 verse 4. [36]
Psalm 119:28 “My spirit sags because of grief. Now raise me up according to your promise!” The Good News: This verse is conveying the feeling of being emotionally exhausted and sad.When we ...
because the spirit of the Lord bloweth upon it: surely the people is grass. 8 The grass withereth, the flower fadeth: but the word of our God shall stand for ever. A more modern text, English Standard Version, reads: [3] 6 A voice says, “Cry!” And I said, “What shall I cry?” All flesh is grass, and all its beauty is like the flower of ...
One cannot be a slave to both God and money, but it does not mean that one cannot be both a slave to God and also pursue a reasonable interest in money. This verse is not a call for the renunciation of all wealth, merely a warning against the idolization of the pursuit of money. [4] The word translated as "love" is Greek: αγαπησει ...