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Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
Matthew 5:18 is the eighteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.In the previous verse, Jesus has stated that he came not to destroy the law, but fulfill it.
Michael Licona suggests that John has redacted Jesus' authentic statements as recorded in Matthew, Mark and Luke. Where Matthew and Mark have Jesus quote Psalm 22:1, John records that "in order that the Scripture may be fulfilled, Jesus said, 'I am thirsty'." Jesus' final words as recorded in Luke are simplified in John into "It is finished." [12]
In this verse, Jesus explains why it is right that He should be baptized. In the King James Version of the Bible the text reads: And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him. The World English Bible translates the passage as: But Jesus, answering, said to him,
[Jesus says:] "I do not speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, 'He who eats bread with Me has lifted up his heel against Me.'" [25] Jesus quotes the words of Psalm 41:9: Even my close friend in whom I trusted, Who ate my bread, Has lifted up his heel against me. [26]
Jesus' prophecy in the Olivet Discourse is understood to have been fulfilled by the destruction of the Jerusalem Temple in 70 AD. Old Testament prophecy of a restoration of Israel in which Jews and Gentiles are united is understood to have been fulfilled in the Church, cf. Catechism of the Catholic Church 781 drawing on Lumen Gentium 9.
The Catechism of the Catholic Church states: "Jesus fulfilled the messianic hope of Israel in his threefold office of priest, prophet, and king." [ 24 ] In his 5th century Gospel harmony book Harmony of the Gospels Saint Augustine viewed the variations in the gospel accounts in terms of the different focuses of the authors on Jesus: Matthew on ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]