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The Samaritan Pentateuch, also called the Samaritan Torah (Samaritan Hebrew: ࠕࠦࠅࠓࠡࠄ , Tūrā), is the sacred scripture of the Samaritans. [1] Written in the Samaritan script , it dates back to one of the ancient versions of the Torah that existed during the Second Temple period .
The Samaritans themselves describe the Ottoman period as the worst period in their modern history, as many Samaritan families were forced to convert to Islam during that time. [110] As a result, the Samaritans decreased from nearly a million and a half [106] in late Roman (Byzantine) times to 146 people by the end of the Ottoman period.
The status of the Torah in Samaritanism as the only holy book causes Samaritans to reject the Oral Torah, Talmud, and all prophets and scriptures except for the Book of Joshua, whose book in the Samaritan community is significantly different from the Book of Joshua in the Jewish Bible.
Samaritan is a direct descendant of the Paleo-Hebrew alphabet, which was a variety of the Phoenician alphabet.Paleo-Hebrew is the alphabet in which large parts of the Hebrew Bible were originally penned according to the consensus of most scholars, who also believe that these scripts are descendants of the Proto-Sinaitic script.
The paradox of a disliked outsider such as a Samaritan helping a Jew is typical of Jesus' provocative parables, [51] [7] and is a deliberate feature of this parable. [53] In the Greek text, the shock value of the Samaritan's appearance is enhanced by the emphatic Σαμαρίτης, Samaritēs at the beginning of the sentence in verse 33. [7]
Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan, and his visit to the house of Mary and Martha. [1]
The Hebrew-Samaritan source is based upon the Septuagint translation of Joshua. A Hebrew résumé of the story of Shaubak (ch. xxvi.–xxxvii.) was inserted in Abraham Zacuto's Sefer Yuhasin by Samuel Shullam, who declared that he found it in a Samaritan chronicle (Sefer Zikronot shel Kutim), where it is said to have been taken from a Jewish ...
Dositheos (occasionally also known as Nathanael, [1] both meaning "gift of God") was a Samaritan religious leader. He was the founder of a Samaritan sect often assumed to be Gnostic in nature, and is reputed to have known John the Baptist, and been either a teacher or a rival of Simon Magus.
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