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The Arabic equivalent of the word Satan is Shaitan (شيطان, from the triliteral root š-ṭ-n شطن). The word itself is an adjective (meaning "astray" or "distant", sometimes translated as "devil") that can be applied to both man ("al-ins", الإنس) and al-jinn (الجن), but it is also used in reference to Satan in particular.
The word Satan was not originally a proper name, but rather an ordinary noun that means "adversary". In this context, it appears at several points in the Old Testament . [ 23 ] For instance, in the Book of Samuel , David is presented as the satan ("adversary") of the Philistines , while in the Book of Numbers , the term appears as a verb, when ...
The Arabic term šayṭān originated from the triliteral root š-ṭ-n ("distant, astray") and is cognate to Satan. It has a theological connotation designating a creature distant from the divine mercy. [8] The term is attested in Geʽez. In the Book of Enoch, "angels of punishment prepare the instruments for the säyəṭanə". [9]
The Oxford English Dictionary has a variety of definitions for the meaning of "devil", supported by a range of citations: "Devil" may refer to Satan, the supreme spirit of evil, or one of Satan's emissaries or demons that populate Hell, or to one of the spirits that possess a demoniac person; "devil" may refer to one of the "malignant deities ...
A satan is involved in King David's census and Christian teachings about this satan varies, just as the pre-exilic account of 2 Samuel and the later account of 1 Chronicles present differing perspectives: And again the anger of the L ORD was kindled against Israel, and He moved David against them, saying: 'Go, number Israel and Judah.'
The tradition usually reveres Lucifer not as the Devil, but as a destroyer, a guardian, liberator, [1] light bringer or guiding spirit to darkness, [2] or even the true god. [1] According to Ethan Doyle White of the Britannica, among those who "called themselves Satanists or Luciferians", some insist that Lucifer is an entity separate from ...
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When Satan was cast out of Heaven, he "excavated the underworld cosmos in which the damned are held". [3] Satan's punishment is the opposite of what he was trying to achieve: power and a voice over God. Satan also is, in many ways, "the antithesis of Virgil; for he conveys at its sharpest the ultimate and universal pain of Hell: isolation."