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2 Kings 8 is the eighth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
Jehoram or Joram (Hebrew: יְהוֹרָם, romanized: Yəhorām) was the ninth king of the northern Kingdom of Israel according to 2 Kings 8:16 and 2 Kings 8:25–28. He was the son of King Ahab and Jezebel and brother to Ahaziah and Athaliah. According to 2 Kings 8:16, in the fifth year of Jehoram of Israel, a different Jehoram became king of ...
Some scholars state that God has promised an eternal dynasty to David unconditionally (1 Kings 11:36, 15:4, 2 Kings 8:19). They argue that the conditional promise of 1 Kings 9:4–7 seems to undercut this unconditional covenant. Most interpreters have taken the expression "throne of Israel" as a reference to the throne of the United Monarchy ...
2 Kings 8:12, 2 Kings 3:2: Jehoram of Judah: King of Judah c. 853 – c. 842: The Tel Dan Stele contains an account by a Aram-Damascaus king, Hazael, claiming to have slain "[Ahaz]iahu, son of [... kin]g of the house of David", and Jehoram is mentioned as king of the House of David and father of Ahaziah. His name is in brackets to fill in the ...
The prophetic books are a division of the Christian Bible, grouping 18 books (Catholic and Orthodox canon) or 17 books (Protestant canon, excluding Baruch) in the Old Testament. [1] In terms of the Tanakh , it includes the Latter Prophets from the Nevi'im , with the addition of Lamentations (which in the Tanakh is one of the Five Megillot ) and ...
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
These are during 853–841 BCE when Jerusalem was invaded by Philistines and Arabs during the reign of Jehoram of Judah (recorded in 2 Kings 8:20–22 and 2 Chronicles 21:8–20 in the Christian Old Testament) and 607–586 BCE when Jerusalem was attacked by Nebuchadnezzar II of Babylon, which led to the Babylonian exile of Israel (recorded in ...
The text is an example of the popular prophetic writings attributed to the sage Merlin, which ascribe to the early bard prophecies relevant to the author's time.In this case the prophecies relate to the struggle between Stephen of Blois and the Empress Matilda, but the poem also contains local Cornish allusions of great interest.
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