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The figurative meaning of the phrase is a big part of the plot too, as several characters offer to help the two protagonists on the Road to Hell, but all of them have ulterior motives. In the Discworld novel Eric by Terry Pratchett , as the wizard Rincewind and teenaged demonologist Eric Thursley escape Pandemonium, they notice that the ...
Jung was heavily influenced by Friedrich Nietzsche, and Nietzsche discusses this idea in several areas of his works: Human, All Too Human Aphorism 1, 2 and 3; Beyond Good and Evil Aphorism 2. The word "enantiodromia" was apparently coined by Stobaeus [ 3 ] but the concept is implied also in Heraclitus 's writings.
This verse, as with Matthew 5:37, is vague on evil. It could be interpreted as a reference to the Evil One, i.e. Satan, the general evil of the world, as translated by the KJV, or the evil of specific individuals, as is translated by the WEB. The third interpretation is the one held by most modern scholars.
It is so when it is excessive, when it is rage, and makes us lose control of ourselves. It is so, and may become a vice, when it leads us to wish evil to those who have offended us. It is resentment when it prompts us to meet and repay evil by evil. It is vengeance when it impels us to crush those who have injured us.
It is impermissible to attempt to bring about an indirect good with a direct evil. [4] Also formulated as: The means-end condition. The bad effect must not be the means by which one achieves the good effect. Good ends do not justify evil means. [5] [note 1] The proportionality condition.
Adolf Hitler is sometimes used as a modern definition of evil. [49] Hitler's policies and orders resulted in the deaths of about 50 million people. [50] A fundamental question is whether there is a universal, transcendent definition of evil, or whether evil is determined by one's social or cultural background. C. S.
Matthew 5:11 is the eleventh verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the ninth verse of the Sermon on the Mount.Some commentators consider this verse to be the beginning of the last Beatitude, [who?] but others disagree, [who?] seeing it as more of an expansion on the eighth and final Beatitude in the previous verse.
Reverse psychology is often used on children due to their high tendency to respond with reactance, a desire to restore threatened freedom of action. Questions have, however been raised about such an approach when it is more than merely instrumental, in the sense that "reverse psychology implies a clever manipulation of the misbehaving child". [5]