Search results
Results from the WOW.Com Content Network
Hassan or Hasan (Arabic: حسن Ḥasan) is an Arabic masculine given name in the Muslim world. As a surname, Hassan may be Arabic, Irish, Scottish, or Jewish ( Sephardic and Mizrahic ) (see Hassan (surname) ).
The popularity of the name Hassan or its variants Hasson, Hassen, Hassin is not only in the Arab world (including Arab Christians) but also in the Muslim world. The Irish last name Hassan or its variants Hasson, Hassen, Hassin is frequently found especially in the area of Derry in Northern Ireland and also everywhere where there is a sizable ...
According to Muslim belief, she was Abraham's first wife. Although not mentioned by name in the Qur'an , she is referenced and alluded to via the story of her husband. She lived with Abraham throughout her life and, although she was barren, God promised her the birth of a prophetic son and a prophetic grandson by the name of Ya`qūb ( Jacob ).
Abu Sa'id ibn Abi al-Hasan Yasar al-Basri, often referred to as Hasan of Basra or Hasan al-Basri, [a] was an ancient Muslim preacher, ascetic, theologian, exegete, scholar, and judge. [1] Born in Medina in 642, [2] Hasan belonged to the second generation of Muslims, all of whom would subsequently be referred to as the tābiʿūn in Sunni ...
In Shi'a Islam, Ali, Hasan, and Husayn are the first three Imams and the rightful political and spiritual successors of Muhammad. Shi'a who are not Zaydis also regard the Ahl al-Kisa as infallible and believe in the redemptive power of their pain and martyrdom .
It is in two parts, the first a short account of the historical origins of schism in Islam and a long patient listing of the major groups of his day, and the second a thematic tabulation of the various questions debated among Muslim intellectuals. [2] Al-Ash'ari's Maqalat does not contain criticism to any notable degree.
Heilemann and Minhaj discuss the centrality of his autobiography as a first-generation Indian- and Muslim-American, and experience growing up in a predominantly white neighborhood, to his work.
Hasan answered the person remains a Muslim. Wasil dissented, suggesting that a sinner was neither a believer nor an unbeliever and withdrew from the study circle. Others followed to form a new circle, including ʿAmr ibn ʿUbayd. Hasan's remark, "Wāṣil has withdrawn from us", is said to be the origin of the movement's name. [23] [24]