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Christians have had diverse attitudes towards violence and nonviolence over time. Both currently and historically, there have been four attitudes towards violence and war and four resulting practices of them within Christianity: non-resistance, Christian pacifism, just war, and preventive war (Holy war, e.g., the Crusades). [1]
This account of persecution is part of a general theme of anti-Christian persecution by both Romans and Jews, one that starts with the Pharisee rejection of Jesus's ministry, the cleansing of the Temple, and continues on with his trial before the High Priest, his crucifixion, and the Pharisees' refusal to accept him as the Jewish messiah.
The war ended with an agreement of freedom of religion for Christians in Iran with that of Mazdaism in Rome. Meanwhile, Christians suffered destruction of churches, renounced the faith, had their private property confiscated and many were expelled. [77]
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
[9]: 1 Early Christian writers worked to reconcile the Jewish founding story, the Christian gospel of the Apostles, and the Greek tradition of knowing the divine through reason, but the substance of Christian orthodoxy was increasingly found in the homogeneous canon of writings believed to be apostolic (written by the apostles), that had ...
A. N. Sherwin-White records that serious discussion of the reasons for Roman persecution of Christians began in 1890 when it produced "20 years of controversy" and three main opinions: first, there was the theory held by most French and Belgian scholars that "there was a general enactment, precisely formulated and valid for the whole empire, which forbade the practice of the Christian religion.
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The first state to recognize Christianity as its official religion was the Kingdom of Armenia in 301. [1] Christianity gained prominence in Roman politics during the reign of Constantine the Great, who favored Christianity and legalized its practice in the empire in 313. [2] Christians were also appointed to government positions at this time. [3]