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Kaharingan is an indigenous monotheistic folk religion of the Dayak people such as Katingan, Lawangan, Ma'anyan, Ngaju, Ot Danum people native to the Central Kalimantan and South Kalimantan region in Indonesia.
The Orang Batin Sembilan, Orang Rimba or Anak Dalam are mobile, animist peoples who live throughout the lowland forests of southeast Sumatra. Kubu is a Malay exonym ascribed to them. In the Malay language, the word Kubu can mean defensive fortification, entrenchment, or a place of refuge.
There are more than 600 ethnic groups [1] in the multicultural Indonesian archipelago, making it one of the most diverse countries in the world. The vast majority of these belong to the Austronesian peoples, concentrated in western and central Indonesia (), with a sizable minority are Melanesian peoples concentrated in eastern Indonesia ().
The Bugis people, also known as Buginese, are an Austronesian ethnic group – the most numerous of the three major linguistic and ethnic groups of South Sulawesi (the others being Makassarese and Torajan), in the south-western province of Sulawesi, third-largest island of Indonesia.
As of 2020, Indonesians make up 3.4% of the world's total population and Indonesia is the fourth most populous country after China, India and the United States.. Despite a fairly effective family planning program that has been in place since the 1967, [54] for the decade ending in 2020, Indonesia's population growth was 1.1 percent.
Irreligion is the absence or rejection of religious beliefs or practices.It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, religious skepticism, rationalism, secularism, and non-religious spirituality.
The co-founder of the Republic of Indonesia, Mohammad Hatta, was a Minang, as were the first President of Singapore, Yusof bin Ishak, and the first Supreme Head of State or Yang di-Pertuan Agong of Malaysia, Tuanku Abdul Rahman.
The proclamation of Malaysia's independence in 1957 and the cessation of the Malayan Emergency in 1961 did not bring about significant changes in the state's policy towards the Orang Asli. In the 1970s, the Department of Orang Asli Affairs began to organize for the Semang settlements, which were meant to relocate several nomadic groups. [55]