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Maut Ka Manzar maa Marnay Ke Baad Kya Hoga (Urdu: موت کا منظر مع مرنے کے بعد کیا ہو گا) is a 1973 Urdu Islamic book by Khawaja Muhammad Islam. [1] The book has been translated into several languages, including English under the title The Spectacle of Death and Glimpses of Life Hereafter .
Islam, as with other Abrahamic religions, views suicide as one of the greatest sins and utterly detrimental to one's spiritual journey. The Islamic view is that life and death are given by Allah. The absolute prohibition is stated in the Quran, Surah 4:29 which states: "do not kill yourselves. Surely, Allah is Most Merciful to you."
al-Ākhirah (Arabic: الآخرة, derived from Akhir which means last, ultimate, end or close) [1] [2] is an Arabic term for "the Hereafter". [3] [4]In Islamic eschatology, on Judgment Day, the natural or temporal world will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, [5] [6] consigning them for eternity to either the bliss ...
In Islam, he is one of the four archangels, and is identified with the Quranic Malʾak al-Mawt (ملاك الموت, 'angel of death'), which corresponds with the Hebrew term Malʾakh ha-Maweth (מלאך המוות) in Rabbinic literature. In Hebrew, Azrael translates to "Angel of God" or "Help from God".
McCants, writes that the fitan ("tribulations") of the minor and lesser signs come from the fitan of the early Islamic civil wars (First Fitna (656–661 CE), Second Fitna (c. 680/683–c. 685/692 CE), Third Fitna (744–750/752 CE)), where Muhammad's companions and successor generations (Tabi'un and Taba Tabi'in) fought each other for ...
According to some narrations, there are five certain signs that will occur prior to the appearance of the Mahdi.The hadith of Ja'far al-Sadiq mentions these signs: "the appearance of Sufyani and Yamani, the loud cry in the sky, the murder of Nafs-e-Zakiyyah, and the earth swallowing (a group of people) in the land of Bayda which is a desert between Mecca and Medina.
The trials and tribulations associated with it are detailed in both the Quran and the hadith, (sayings of Muhammad) which are "diffuse and fragmented". [12] These are elaborated on in creeds, Quranic commentaries (), and theological writing, [13] eschatological manuals and commentaries of the Islamic expositors and scholarly authorities such as al-Ghazali, Ibn Kathir, Ibn Majah, Muhammad al ...
The Islamic view is that death is the separation of the soul from the body as well as the beginning of the afterlife. [153] The afterlife, or akhirah, is one of the six main beliefs in Islam. Rather than seeing death as the end of life, Muslims consider death as a continuation of life in another form. [154]