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Human contact has thus been inferred, and genetic data of two kinds have been proposed to support a gene flow from India to Australia: firstly, signs of South Asian components in Aboriginal Australian genomes, reported on the basis of genome-wide SNP data; and secondly, the existence of a Y chromosome (male) lineage, designated haplogroup C∗ ...
Many of these became Aboriginal towns and settlements in later years. Ernabella was established as a Presbyterian mission station for Aboriginal people in 1937, driven by medical doctor and Aboriginal rights campaigner Charles Duguid (then president of the Aborigines Protection League), and supported by the South Australian government. [16]
Aboriginal traditional cultures have been greatly impacted since the colonisation of Australia began. During the late 19th and early 20th century it was assumed that Aboriginal Australians were a dying race and would eventually disappear. [7] While Aboriginal populations in Western Australia did decline until the 1930s, they have since increased.
Norman Barnett Tindale AO (12 October 1900 – 19 November 1993) was an Australian anthropologist, archaeologist, entomologist and ethnologist.He is best remembered for his work mapping the various tribal groupings of Aboriginal Australians at the time of European settlement, shown in his map published in 1940.
Aboriginal peoples of Australia are the various peoples indigenous to mainland Australia and associated islands, excluding the Torres Strait Islands. The broad term Aboriginal Australians includes many regional groups that may be identified under names based on local language, locality, or what they are called by neighbouring groups.
The Aboriginal heritage inquiry system, or AHIS, is a database providing information concerning Aboriginal heritage places in Western Australia. [1]Aboriginal heritage sites in Western Australia are protected under the Aboriginal Heritage Act 1972, with information on these sites accessible through the Aboriginal heritage inquiry system.
Indigenous mapping is a practice where Indigenous communities own, control, access, and possess both the geographic information and mapping processes. It is based on Indigenous data sovereignty [1] [2] /intellectual property. Indigenous cartographers tend to employ different strategies than colony-focused or empire-focused cartographers.