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The next sorrow is then announced, and carried out in the same manner until all seven have been meditated upon. The three Hail Marys dedicated to her tears are said and then a closing prayer is said. The most commonly known or traditional closing prayer in the English speaking world is the following: V. Pray for us, O most sorrowful Virgin. R.
The closing prayer is used after the Holy God to end the chaplet: Eternal God, in whom mercy is endless and the treasury of compassion – inexhaustible, look kindly upon us and increase Your mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to Your holy will, which is ...
The second is retention that involves retaining the breath by closing both nostrils, for a period more or less prolonged; called as kumbhaka (कुम्भक). As per Yajnavalkya smriti, the Gayatri mantra with its śiras (head) [note 6] and preceded by the 7 vyāhṛtīs; [note 7] to each of which the syllable Om should be added. This ...
The Shanti Mantras, or Pancha Shanti mantras, are Hindu prayers for peace found in the Upanishads. Generally, they are recited at the beginning and end of religious rituals and discourses. Shanti Mantras are invoked in the beginning of some topics of the Upanishads. They are believed to calm the mind and the environment of the reciter.
Though the prayer is never directly said, references to it are common, including to times when it is customarily recited, but omitted. Leon Wieseltier's Kaddish (1998) is a book length hybrid of memoirs (of the author's year of mourning after the death of his father), history, historiography and philosophical reflection, all centered on the ...
Cistercian monks praying the Liturgy of the Hours in Heiligenkreuz Abbey. The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church.
The concluding meditation ends with an additional prayer for the restoration of Temple worship. Both prayers have been modified within the siddur of Conservative Judaism so that, though they still ask for the restoration of the Temple, they remove the explicit plea for the resumption of sacrifices. (Some Conservative congregations remove the ...
Prayers have been written for awakening, for travelling, healing, spiritual growth, detachment, protection, forgiveness, assistance, and unity, among others. [3] The prayers may be said aloud, sung and/or repeated, and the text should not be changed. When saying a general prayer, one does not need to face the Qiblih. [1]
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