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In demonology, sigils are pictorial signatures attributed to demons, angels, or other beings. In the ceremonial magic of the Middle Ages , sigils were used in the summoning of these beings and were the pictorial equivalent to their true name .
In Buddhism, there is the Mara that is concerned with death, the Mrtyu-mara. [3] It is a demon that makes humans want to die, and it is said that upon being possessed by it, in a shock, one should suddenly want to die by suicide, so it is sometimes explained to be a "shinigami". [4]
They were now established as the ghosts of angry, vain, or heretical priests who had fallen on the "tengu-realm" (天狗道, tengudō). They began to possess people, especially women and girls, and speak through their mouths (kitsunetsuki). Still the enemies of Buddhism, the demons also turned their attention to the royal family.
A kobold (German: [ˈkoːbɔlt]; kobolt, kobolde, [2] cobold) is a general or generic name for the household spirit in German folklore.A hausgeist.. It may invisibly make noises (i.e., be a poltergeist), or helpfully perform kitchen chores or stable work.
Eventually, it came to be believed that imps were the familiar spirit servants of witches and warlocks, where the little demons served as spies and informants. During the time of the witch hunts , supernatural creatures such as imps were sought out as proof of witchcraft , though often the so-called imp was merely a black cat , a lizard , a ...
The following is a list of supernatural beings in Chinese folklore and fiction originating from traditional folk culture and contemporary literature.. The list includes creatures from ancient classics (such as the Discourses of the States, Classic of Mountains and Seas, and In Search of the Supernatural) literature from the Gods and Demons genre of fiction, (for example, the Journey to the ...
Shedim (Hebrew: שֵׁדִים, romanized: šēḏim; singular: שֵׁד šēḏ) [3] are spirits or demons in the Tanakh and Jewish mythology.Shedim do not, however, correspond exactly to the modern conception of demons as evil entities as originated in Christianity. [4]
The spirit identified by the Akkadians as “Rabisu” is not an inherently evil spirit. Despite the Hebrew Bible referring to demons as evil by nature, the demonology expressed by the Akkadians suggests that Rabisu, rather than being an entity of evil, was an entity with no particular moral implications. Rather, the Rabisu was a spirit sent ...